Medieval Feminist Forum Bibliography
Batt, Catherine. “The idioms of women’s work and Thomas Hoccleve’s travails,” in The Middle
Ages at work: practicing labor in
and Michael Uebel. The new Middle Ages. Palgrave Macmillan, 2004.
Beach, Alison I. Women as scribes: book production and monastic reform in twelfth-century
Bell, Susan Groag. The lost tapestries of the City of Ladies: Christine de Pizan’s Renaissance
legacy. University of California Press, 2004.
Berthier, Marie-Thérèse and Sweeney, John-Thomas. Guigone de Salins 1403-1470: une
femme de la
Bijun, Zheng. “Characteristics of women’s lives during the Song [1127-1271] dynasty,” in
Holding up half the sky: Chinese women past, present, and future, edited by
Tao Jie, Zheng Bijun, and Shirley L. Mow. Feminist Press, 2004, 17-29.
Birky, Robin Hass. “’The word made flesh’: gendered bodies and anti-bodies in twelfth- and
thirteenth-century arts of poetry,” in Medieval rhetoric: a casebook, edited by Scott
D. Troyan. Routledge medieval casebooks, v. 36. Routledge/Taylor & Francis, 2004.
Blumenthal, Debra. “Sclaves molt fortes, senyors invalts:
sex, lies and paternity suits in
fifteenth-century Spain,” in Women, texts and authority in the early modern Spanish
world, edited by Marta V. Vicente and Luis R. Corteguera. Women and gender in the
early modern world. Ashgate, 2003.
Bodden, M. C. “Chaucer’s Clerk’s tale: interrogating ‘virtue’ through violence,” in ‘A great effusion
of blood’?: interpreting medieval violence, edited by Mark D. Meyerson, Daniel Thiery,
and Oren Falk.
Burgwinkle, William. Sodomy,
masculinity, and law in medieval literature:
Capetian women, edited by Kathleen Nolan. The New Middle Ages. Palgrave Macmillan, 2004.
Kathleen Nolan, “Introduction”; Penelope Ann Adair, “Constance of Arles: a study in
duty and frustration”; Lois L. Huneycutt, “The creation of a crone: the historical
of Adelaide of Maurienne”; Kathleen Nolan, “The tomb of
Maurienne and the visual imagery of Capetial queenship”; Aline G. Hornaday,
“A Capetian queen as street demonstrator: Isabelle of Hainaut”; Kathleen S.
Schowalter, “The Ingeborg psalter: queenship, legitiamcy, and the appropriation of
art in the West”; Miriam Shadis, “Blanche of
‘Medieval queenship’: reassessing the argument”; Afrodesia E. McCannon,
“Two Capetian queens as the foreground for an aristocrat’s anxiety in the Vie de
French Bible moralisée: the example of Blanche of Castile and Vienna ÖNB 2554”;
court of Louis IX”; Anne Rudloff Stanton, “Isabelle of France and her
manuscripts, 1308-58”; Anneke B. Mulder-Bakker, “Jeanne of Valois: the
power of a consort”; Kimberly A. LoPrete, “Historical ironies in the study of
Clancy-Smith, Julia. “Exemplary women and sacred journeys: women and gender in Judaism,
Christianity, and Islam from late antiquity to the eve of modernity,” [Chap. 3]
in Women’s history in global perspective, edited by Bonnie G. Smith, vol. 1.
University of Illinois Press, 2004, 92-144.
Clark, Anne L. “The cult of the Virgin Mary and technologies of Christian formation in the later
Middle Ages,” in Educating people of faith: exploring the history of Jewish and
Christian communities, edited by Jon Van Engen. Eerdman’s Publishing, 2004,
A companion to the Book of Margery Kempe, edited by John H. Arnold and Katherine J. Lewis.
D.S. Brewer, 2004.
Barry Windeatt, “Introduction: reading and re-reading The book of Margery Kemp”;
Kim M. Phillips, “Margery Kempe and the ages of woman”; Isabel Davis, “Men and
Margery: negotiating medieval patriarchy”; Kate Parker, “Lynn and the making of a
mystic”; John H. Arnold, “Margery’s trials: heresy, Lollardy and dissent”; Allyson Foster,
“A shorte treatyse of contemplacyon: The book of Margery Kempe in its early print
contexts”; Jacqueline Jenkins, “Reading and The book of Margery Kempe”; Claire
Sponsler, “Drama and piety: Margery Kempe”; Diane Watt, “Political prophecy in
The book of Margery Kempe”; Sarah Salih, “Margery’s bodies: piety , work and penance”;
P. H. Cullum, “’Yf lak of charyte be not ower hynderawnce’: Margery Kempe, Lynn, and
the practice of the spiritual and bodily works of mercy”; Katherine J. Lewis, “Margery
Kempe and saint making in later medieval England”; John H. Arnold and Katherine J.
Connor, Carolyn L. Women of Byzantium. Yale University Press, 2004.
Crachiolo, Beth. “Seeing the gendering of violence: female and male martyrs in the South
English legendary,” in ‘A great effusion of blood’?
Davis, Isabel. “John Gower’s fear of flying: transitional
masculinities in the Confessio amantis,” in
Rites of passage: cultures of transition in the fourteenth century, edited by Nicola F.
McDonald and W. Ml Ormrod. Boydell, 2004.
de Pizan, Christine. The
treasure of the City of ladies, or the Book of the three virtues,
by Sarah Lawson, rev. ed. Penguin classics. Penguin, 2004.
Deist, Rosemarie. Gender and power: counsellors and their masters in antiquity and medieval
courtly romance. Universitätsverlag Winter, 2003.
Eads, Valerie. “The geography of power: Matilda of Tuscany and the strategy of active defense,”
in Crusaders, condottieri, and cannon: medieval warfare in societies around the
The Medieval mystical
tradition in England: Exeter Symposium VII: papers read at Charney
Manor, July 2004, edited by E. A. Jones. D.S. Brewer, 2004.
Annie Sutherland, “’Oure feyth is groundyd in goddes worde’ – Julian of Norwich and the
Bible”; Marleen Cré, “’We are Unit4ed with God (and God with Us?)’: adapting Ruusbroec
in The Treatise of Perfection of the Sons of God and The Chastising of God’s Children;
Denise N. Baker, “The structure of the soul and the ‘Godly Wylle’ in Julian of Norwich’s
Liz Herbert McAvoy, “’
reading the monstrous in the anchoritic text”; Ann M. Hutchison, “Reflections on apsects
of the spiritual impact of St Birgitta, the Revelations and the Bridgettine Order in late
and the English spiritual tradition”; David Griffith, “The reception of continental women
mystics in fifteenth- and
Yoshikawa, “Discretio spirituum in time: the impact of Julian of Norwich’s counsel in the
Book of Margery Kempe”; Karl Heinz Steinmetz, “’Thiself a cros to thiself’: Christ as
signum impressum in the Cloud-texts against the background of expressionistic
Christology in late medieval devotional theology”; Valerie Edden, “’The prophetycal lyf
of an heremyte’: Elijah as a model of the contemplative life in The book of the first
monks”; Susannah Mary Chewning, “’Makedes of me / wrecche [p]i leofmon & spouse’:
mystical desire and visionary consummation”; Alexandra Barratt, “Lordship, service and
worship in Julian of Norwich”; Vincent Gillespie, “’Hid Diuinite’: the spirituality of the
English Syon Brethren.”
Gastle, Brian W. “’As if she were single’: working wives and the late medieval English femme
sole,” in The Middle Ages at work.
Gender and sexuality in the Middle Ages: a medieval source documents reader, edited by Martha
A. Brożyna. McFarland & Company, Inc., 2005.
Gender in the early medieval world: east and west, 300-900, edited by Leslie Brubaker and
Julia M. H.
Julia M. H. Smith, “Introduction: gendering the early medieval world”; Walter Pohl,
“Gender and ethnicity in the early Middle Ages”; Mary Harlow, “Clothes maketh the
man: power dressing and elite masculinity in the later Roman world”; Shaun Tougher,
“Social transformation, gender transformation?: the court eunuch, 300-900”; Leslie
Brubaker, “Sex, lies and textuality: the Secret History of Prokopios and the rhetoric of
Byzantine bride shows”; Julia Bray, “Men, women and slaves in Abbasid society”;
Nadia Maria El Cheikh, “Gender and politics in the harem of al-Maqtadir”; Bonnie
Effros, “Dressing conservatively: women’s brooches as markers of ethnic identity?”;
Janet L. Nelson, “Gendering courts in the early medieval west”; Gisela Muschiol,
“Men, women and liturgical practice in the early medieval west”; Yitzhak Hen, “Gender
and the patronage of culture in Merovingian Gaul”; Ian Wood, “Genealogy defined by
women: the case of the Pippinids”; Mayke de Jong, “Bride shows revisited: praise,
slander and exegesis in the reign of the empress Judith”; Lynda Coon, “’What is the
Word if not semen?’: priestly bodies in Carolingian exegesis”; Dawn Hadley,
“Negotiating gender, family and status in Anglo-Saxon bural practices, c. 600-950.”
Gilbert, Jane. “Becoming women in Chaucer: ‘On ne naît
femme, on le meurt,” in Rites of
Grossman, Avraham. Pious and rebellious: Jewish women in medieval Europe, trans. from the
Hebrew by Jonathan Chipman. Tauber Institute for the Study of European Jewry/
series on Jewsih women.
Hagen, Susan K. “The visual theology of Julian of Norwich,” in Medieval memory: image and text,
edited by Frank Willaert, Herman Braet, Thom Mertens, and Theo Venckeleer. Fédération
Internationale des Instituts d’Études Médiévales Textes et Études du Moyen Âge, 27.
masculinity in the Middle Ages, edited by P. H. Cullum and Katherine J.
Religion and culture in the Middle Ages. University of Wales Press, 2004.
Cullum, “Introduction: holiness and masculinity in medieval Europe”;
Emma Pettit, “Holiness and masculinity in Aldhelm’s Opus geminatum de
virginitate”; Jacqueline Murray, “Masculinizing religious life: sexual prowess,
the battle for chastity and monastic identity”; Christopher C. Craun, “Matronly
monks: Theodoret of Cyrrhus’ sexual imagery in the Historia relligiosa”; Carolyn
Diskant Muir, “Bride or bridegroom?: masculine identity in mystic marriages”;
Meri Heinonen, “Henry Suso and the divine knighthood”; Shaun Tougher, “Holy
eunuchs!: masculinity and eunuch saints in Byzantium”; Robert Mills, “The
significance of the tonsure”; Dawn Marie Hayes, “Christian sanctuary and
repository of France’s political culture: the construction of holiness and
masculinity at the Royal Abbey of Saint-Denis, 987-1328”; Edward Christie,
“Self-mastery and submission: holiness and masculinity in the lives of
Anglo-Saxon martyr-kings”; Katherine J. Lewis, “Edmund of East Anglia,
Henry VI and ideals of kingly masculinity”; M. W. Ormrod, “Monarchy,
martyrdom and masculinity: England in the late Middle Ages”; Fiona S.
Dunlop, “Making youth holy: holiness and masculinity in The interlude of
youth”; Sarah L. Barstow, “The Catholic gentlemen of the North: unreformed
in the age of reformation?.”
Hrotsvit of Gandersheim: contexts, identities, affinities, and performances, edited by Phyllis R.
Linda A. McMillin, and Katharina M. Wilson.
Katharina M. Wilson, “Introduction”; Jay T. Lees, “Hrotsvit of Gandersheim and the
royal succession in the
aequus: legality and equity in Hrotsvit’s Basileus”; Linda A. McMillin, “’Weighed down
with a thousand evils’: images of Mulsims in Hrotsvit’s Pelagius”; Florence Newman,
“Violence and virginity in Hrotsvit’s dramas”; Daniel T. Kline, “Kids say the darndest
things: irascible children in Hrotsvit’s Sapientia”; Ronald Stottlemyer, “The
construction of the desiring subject in Hrotsvit’s Pelagius and Agnes”; Ulrike
Wiethaus, “Pulchrum signum? Sexuality and the politics of religion in the works of
Hrotsvit of Gandersheim composed between 963 and 973”; Robert Talbot,
“Hrotsvit’s dramas: is there a Roman in these texts?”; Phyllis R. Brown, “Hrotsvit’s
Sapientia as a foreign woman”; Patricia Silber, “Hrotsvit and the devil”; Jane
Chance, “Hrotsvit’s Latin drama Gallicanus and the Old English epic Elene: intercultural
founding narratives of a feminized church”; Debra L. Stoudt, “Hrotsvit’s literary
legacy”; Janet Snyder, “’Bring me a soldier’s garb and a good horse’: embedded
stage directions in the dramas of Hrotsvit of Gandersheim”; Jane E. Jeffrey,
3 Virgins”; Michael A. Zampelli, “Playing with Hrotsvit: adventure in contemporary
Idema, Wilt and Grant, Beata. The red brush: writing women of imperial
About 334 pages (out of 808) on Chinese women writers from ca. 2nd century BCE through the 14th century.
Images of the Mother of God: perceptions of the Theotokos in Byzantium, edited by Maria
Vassilaki. Ashgate, 2005.
Averil Cameron, “Introduction”; Thomas F. Mathews and Norman Muller, “Isis and Mary
in early icons”; Elizabeth S. Bolman, “The enigmatic Coptic Galaktotrophousa and the cult
of the Virgin Mary in Egypt”; Gerhard Wolf, “Icons and sites: cult images of the Virgin in
mediaeval Rome”; Charles Barber, “Theotokos and Logos: the reinterpretation and
reinterpretation of the sanctuary programme of the Koimesis Chruch, Nicea”; Michel van
Esbroeck, “The Virgin as the true Ark of the Covenant”; Christian Hannick, “The
Theotokos in Byzantine hymography: typology and allegory”; Nike Koutrakou, “Use and
abuse of the ‘image’ of the Theotokos in the political life of Byzantium (with special
reference to the iconoclast period)”; Niki Tsironis, “From poetry to liturgy: the cult of the
Virgin in the Middle Byzantine era”; Ioli Kalavrezou, “Exchanging embarce: the body of
salvation”; Maria Evangelatou, “The symbolism of the censer in Byzantine
representations of the Dormition of the Virgin”; Kriton Chryssochoidis, “The Portaitissa
icon at Iveron monastery and the cult of the Virgin on Mount Athos”; Liz James, “The
empress and the Virgin in early Byzantine piety, authority and devotion”; Brigitte
Pitarakis, “Female piety in context: understanding developments in private devotional
practices”; Robin Cormack, “The eyes of the Mother of God”; Vasso Penna, “Zoe’s lead
seal: female invocation to the Annunciation of the Virgin”; Henry Maguire, “Byzantine
domestic art as evidence for the early cult of the Virgin”; Bissera V. Pentcheva, “The
‘activated’ icon: the Hodegetria procession and Mary’s Eisodos”; Christine Angelidi and
Titos Papamastorakis, “Picturing the spiritual protector: from Blachernitissa to
Hodegetria”; Natalia Teteriatnikov, “The image of the Virgin Zoodochos Pege: two
questions concerning its origin”; Rhodoniki Etzeoglou, “The cult of the Virgin
Zoodochos Pege at Mistra”; Vassiliki Foskolou, “The Virgin, the Christ-child and the evil
eye”; Maria Vassilaki, “Praying for the salvation of the empire?”; Annemarie Weyl Carr,
“Thoughts on Mary east and west”; Rebecca W. Corrie, “The Kahn and Mellon
Madonnas and their place in the history of the Virgin and Child Enthroned in Italy and
the East”; Sophia Kalopissi-Verti, “Represenatations of the Virgin in Lusignan Cyprus”;
Michele Bacci, “The legacy of teh Hodegetria: holy icons and legends between east and
west”; Nano Chatzidakis, “A Byzantine icon of the dexiokratousa Hodegetria from Crete”;
Maria Vassilaki, “Epilogue.”
Intersections of sexuality and the divine in medieval culture: the word made flesh, edited by
Susannah Mary Chewning. Ashgate,2005.
Susannah Mary Chewning, “Introduction”; Michael W. George, “Religion, sexuality, and
representation in the York Joseph’s troubles pageant”; Mark Addison Amos, “The
gentrification of Eve: sexuality, speech, and self-regulation in noble conduct literature”;
Cynthea Masson, “Queer copulation and the pursuit of divine conjunction in two Middle
English alchemical poems”; M. C. Bodden, “Via erotica/via mystica: a tour de force in the
Merchant’s tale”; Catherine S. Cox, “’My lemman swete’: gender and passion in Pearl”;
Julie E. Fromer, “Spectators of martyrdom: corporeality and sexuality in the Liflade ant te
passiun of Seinte Margarete”; Alexandra Barratt, “’The woman who shares the king’s
bed’: the innocent eroticism of Gertrud the Great of Helfta”; Liz Herbert McAvoy, “Virgin,
mother, whore: the sexual spirituality of Margery Kempe”; David A. Salomon, “Corpus
mysticum: text as body/body as text”; Michelle M. Saurer, “Cross-dressing souls:
same-sex desire and the mystic tradition in A talkyng of the loue of God”; Susannah Mary
Chewning, “’Mi bodi henge / wiõ þi bodi’: the paradox of sensuality in Þe Wohunge of
Karkov, Catherine E. The ruler portraits of Anglo-Saxon England. Anglo-Saxon studies; 3.
Klosowska, Anna. Queer love in the Middle Ages. The New Middle Ages. Palgrave, 2005.
Late-medieval German women’s poetry: secular and religious songs, translated from the German
with introduction, notes and interpretive essay by Albrecht Classen. The Library of
Medieval Women. D. S. Brewer, 2004.
Laynesmith, J. L. The
last medieval queens: English queenship, 1445-1503. Oxford University
Liming, Zhao. “The women’s script of Jiangyong: an invention of Chinese women,” in
Holding up half the sky, 39-52.
Liss, Peggy K. Isabel the Queen: life and times, revised edition. University of Pennsylvania Press,
Mac Curtain, Margaret, “Late medieval nunneries of the Irish pale,” in Surveying Ireland’s past:
multidisciplinary essays in honour of Anngret Simms, edited by Howard B. Clark,
Jacinta Prunty, and Mark Hennessy. Geography Publications, 2004, 129-143.
Maistresse of my wit: medieval women, modern scholars, edited by l. D’Arcens and J. F. Ruys.
Making the Middle Ages; 7. Brepols, 2004.
Louise D’Arcens, Juanita Feros Ruys, “Introduction”; Wendy Harding and Philippa
Maddern, “Ex epistolis duarum magistrarum”; Constant J. Mews, “Encountering
Hildegard: between apocalypse and the new age”; Earl Jeffrey Richards, “A path of
long study: in search of Christine de Pizan”; Lousie D’Arcens, “Her own maistresse?:
Christine de Pizan the professional amateur”; Nicholas Watson, “Desire for the past/
afterword”; Diane Watt, “Critics, communities, compassionate criticism: learning
from The book of Margery Kempe”; Juanite Feros Ruys, “Playing alterity: Heloise,
rhetoric, and memoria/interrogating Heloise”; Marea Mitchell, “Uncanny dialogues:
‘The journal of Mistress Joan Martyn’ and The book of Margery Kempe”; Shawn
Madison Krahmer, “Redemptive suffering: the life of Alice of Schaerbeek in a
contemporary context”; Kari Elisabeth Borresen, “Religious feminism in the Middle
Ages: Birgitta of Sweden”; Jacqueline Jenkins, “Reading women reading: feminism,
culture, and memory”; Jocelyn Wogan-Brown, “Virginity always comes twice:
virginity and profession, virginity and romance”.
Mayeski, Marie Anne. Women at the table: three medieval theologians [St. Margaret of Scotland,
St. Leoba, St. Radegunde]. Liturgical Press, 2004.
McAvoy, Liz Herbert. Authority
and the female body in the writings of Julian of
Margery Kempe. Studies in medieval mysticism; 5. D. S. Brewer, 2004.
Mews, Constant J. Abelard and Heloise. Great medieval thinkers. Oxford University Press, 2005.
Miller, Mark. Philosophical
Chaucer: love, sex and agency in the
medieval literature; 55.
Mulder-Bakker, Anneke B. Lives of the anchoresses: the rise of the urban recluse in medieval
Europe. Translated by Myra Heerspink Scholz. University of Pennsylvania Press, 2005.
Naked before God:
uncovering the body in Anglo-Saxon
Jonathan Wilcox. Medieval European Studies III.
Benjamin C. Withers, “Forward: uncovering the body in Anglo-Saxon England”;
Suzanne Lewis, “Introduction: medieval bodies then and now: negotiating
problems of ambivalence and paradox”; Sarah L. Higley, “The wanton hand:
reading and reaching into grammars and bodies in Old English Riddle 12”;
Mercedes Salvador, “The key to the body: unlocking Riddles 42-46”;
Mary P. Richards, “The body as text in early Anglo-Saxon law”; John M.
Hill, “The sacrificial synecdoche of hands, heads, and arms in Anglo-Saxon heroic
story”; Karen Rose Mathews, “Nudity on the margins: the Bayeux Tapestry
and its relationship to marginal architectural sculpture”; Susan M. Kim,
“The Donestre and the person of both sexes”; 45 plates; Catherine E.
Karkov, “Exiles from the kingdom: the naked and the damned in Anglo-Saxon art”;
Mary Dockray-Miller, “Breasts and babies: the maternal body of Eve in
Junius 11 Genesis”; Janet S. Ericksen, “Penitential nakedness and the
Junius 11 Genesis”; Jonathan Wilcox, “Naked in Old English: the
embarrassed and the shamed.”
Nixon, Virginia. Mary’s mother: Saint Anne in late medieval Europe. Pennsylvania State
University Press, 2004.
Nogarola, Isotta [1418-1466]. Complete writings: letterbook, dialogue on Adam and Eve,
orations, edited and translated by Margaret L. King and Diana Robin. The other voice
Normington, Katie. Gender and medieval drama. Gender in the Middle Ages. D. S. Brewer,
Parsons, John Carmi. “Violence, the queen’s body, and the medieval body politic,” in ‘A great
effusion of blood’?
The Paston women: selected letters, translated from the Middle English with introduction,
notes and interpretive essay by Diane Watt. Library of medieval women. Boydell &
Queenship and sanctity: the Lives of Mathilda and the Epitaph of Adelheid, translated with an
introduction and notes by Sean Gilsdorf. Medieval Texts in Translation. Catholic
University of America Press, 2004.
Sauer, Michelle M. “Representing the negative: positing the
lesbian void & medieval English
anchoritism.” thirdspace 3.2 (2004): 70-88 [print], 26 par. [web].
_____. “’Prei for me
mi leue suster’: the paradox of the anchoritic ‘community’ in late
medieval England.” Prose studies 26.1-2(2003): 153-175.
Schlotheuber, Eva. Klostereintritt und Bildung: Die Lebenswelt der Nonnen im späten
Mittelalter, mit einer Edition des ‘Konventstagebuchs’ einer Zisterzienserin von
Heilig-Kreuz bei Braunschweig (1484-1507). Spätmittelalter und Reformation, neue
Reihe; 24. Mohr Siebeck, 2004.
Seeing and knowing:
women and learning in medieval
Anneke B. Mulder-Bakker. Medieval women: texts and contexts; 11. Brepols,
Anneke B. Mulder-Bakker, “Introduction”; Ruth Mazo Karras, “Using women to
think with in the medieval university”; Werner Williams-Krapp, “Henry Suso’s
Vita between mystagogy and hagiography”; Wybren Scheepsma, “Beatrice of
on my own’: Alijt Bake (1415-1455) as reformer of the inner self”; Kirsten M.
“The gender of epistemology in confessional
Maria van Hout’s ways of knowing”; Thom Mertens, “Ghostwriting sisters: the
preservation of Dutch sermons of father confessors in the fifteenth and early
sixteenth century”; Lezlie Knox, “What Francis intended: gender and the
transmission of knowledge in the Franciscan order”; Bert Roest, “A textual
community in the making: Collettine authorship in the fifteenth century”; Anneke
B. Mulder-Bakker, “Maria doctrix: anchoritic women, the mother of God, and the
transmission of knowledge.”
Studien und Texte zur literarischen und materiellen Kultur der Frauenklöster im späten
Mittelalter: Ergebnisse eines Arbeitersgesprächs in der Herzog August Bibliothek
Wolfenbüttel, 24.-26. Febr. 1999, hrsgs. Falk Eisermann, Eva Schlotheuber, und
Volker Honemann. Studies in medieval and Reformation thought; v. 99. Brill, 2004.
Jeffrey F. Hamburger, “Am Anfang war das Bild: Kunst und Frauenspiritualität im
Spätmittelalter”; Margit Mersch, “Gehäuse der Frömmigkeit—Zuhause der
Nonnen. Zur Geschichte der Klausurgebäude zisterziensischer Frauenklöster im 13.
Jahrhundert”; Annette Kern-Stähler, “Zur Klausur von Nonnen in englischen
Frauenklöstern des späten Mittelalters: Die Lincolner Visitation Returns 1429-1449”;
Falk Eisermann, “Carissima soror Agnes. Zur Rezeption einer päpstlichen
Simonie-Konstitution in spätmittelalterlichen Frauenklöstern. Mit Edition”;
Eva Schlotheuver, “Ebstorf und seine Schülerinnen in der zweiten Hälfte des 15.
Jahrhunderts”; Volker Honemann, “Eine niederdeutsche Drittordensregel
fur Tertiarinnen aus Münster”; Peter Schmidt, “Kleben statt malen:
Handschriftenillustration im Augustiner-Chorfrauenstift Inzigkofen”;
Hans-Joachim Schiewer, “Literarisches Leben in dominikanischen Frauenklöstern
Werner Williams-Krapp, “Die Bedeutung der reformierten Klöster des Predigerordens
für der literarische Leben in Nürnberg im 15. Jahrhundert”; Marius
Geschichte und Bestand einer frauenklösterlichen Büchersammlung des
Mittelalters”; Wolfgang Brandis, “Quellen zur Reformationsgeschichte
der Lüneburger Frauenklöster.”
The voice of silence: women’s literacy in a men’s church, edited by Therese de Hemptinne and
Maria Eugenia Gongora. Medieval church studies, 9. Brepols, 2004.
Therese de Hemptinne and Maria Eugenia Gongora, “Introduction: the voice of silence: a
Chilean-Flemish research project”; Jeroen Deploige, “Priests, prophets, and magicians:
“Feminea forma and virga: two images of incarnation in Hildegard of Bingen’s
Symphonia”; Maria Isabel Flisfisch, “The Eve-Mary dichotomy in the Symphonia of
Hildegard of Bingen”; Beatriz Meli, “Virginitas and auctoritas: two threads in the fabric
of Hildegard of Bingen’s Symphonia armonie celestium revelationum”; Veerle Fraeters,
“Gender and genre: the design of Hadewijch’s Book of visions”; Walter Simons,
“’Staining the speech of things divine’: the uses of literacy in medieval Beguine
Therese de Hemptinne, “
and religious women and the written word in the low countries (1350-1550)”; Youri
Desplenter, “Songs of praise for the ‘illiterate’: Latin hymns in Middle Dutch prose
translation”; Katrien Heene, “De litterali et morali earum instruccione: women’s literacy
in thirteenth-century Latin agogic texts”; Jeffrey F. Hamburger, “The ‘various writings of
humanity’: Johannes Tauler on Hildegard of Bingen’s Scivias”; Geert Warnar, “Ex levitate
mulierum: masculine mysticism and Jan van Ruusbroec’s perception of religious women”;
Wybren Scheepsma, “Check and double-check: an unknown vision cycle by a religious
woman from the low countries”; Marysa Demoor, “Epilogue: ‘silent women, holy women’:
some reflections on the Voice of silence.”
Winston-Allen, Anne. Convent chronicles: women writing about women and reform in the late
Middle Ages. University of Pennsylvania Press, 2004.
Women in the Middle Ages: an encyclopedia, edited by Katharina M. Wilson and Nadia Margolis.
Greenwood Press, 2004, 2 vols.
Women, texts and authority in the early modern Spanish world, edited by Marta V. Vicente and
Luis R. Corteguera. Women and gender in the early modern world. Ashgate, 2003.
Marta V. Vicente and Luis R. Corteguera, “Women in texts: from language to
representation”; Debra Blumenthal, “Sclaves molt fortes, senyors invalts: sex, lies
paternity suits in fifteenth-century
of shared sovereignty: texts and the royal marriage of Isabella and Ferdinand”;
Gretchen D. Starr-LeBeau, “Writing (for) her life: Judeo-conversas in early modern
conflict and resistance in Morisco manuscripts hidden in the sixteenth century”;
Alison Weber, “The three uses of the vida: the uses of convent autobiography”;
Sherry M. Velasco, “Visualizing gender on the page in convent literature”;
Kathryn Burns, “Forms of authority: women’s legal representations in mid-colonial
Beatriz Ana Ruiz, 1666-1735”; Marta V. Vicente, “Textual uncertainties: the
legacy of women entrepreneurs in eighteenth-century
Writing the Wilton
women: Goscelin’s Legend of Edith and Liber confortatorius, edited by
Stephanie Hollis, with W. R. Barners, Rebecca Hayward, Kathleen Loncar, and
Michael Wright. Medieval women: texts and contexts; 9. Brepols, 2004.
Zaccagnini, Gabriele. La tradizione agiografica medievale di santa Bona [ca. 1155-1207] da Pisa.
Piccolo biblioteca GISEM; 21. GISEM : ETS, 2004.
Includes critical edition of Latin texts.