Medieval Feminist Forum Bibliography
Spring 2007
Adams, Gwenfair Walters. Visions
in late medieval England: lay spirituality
and sacred
glimpses of the hidden worlds
of faith. Studies in the history of Christian traditions;
v. 130. Brill, 2007.
Arner, Lynn. “The ends of enchantment: colonialism and Sir
Gawain and the Green Knight,”
Texas studies in literature and language 48:2 (Summer 2006),
79-101.
_____. “Trust no man but me: women and Chaucer’s shorter
poetry,” in Approaches to
teaching Chaucer’s Troilus and
Criseyde and the shorter poems, edited by Tison Pugh
and Angela Jane Weisl.
Approaches to Teaching World Literature. Modern Language
Association, 2007.
Black, Nancy. “Images of the Virgin Mary in the Soissons
manuscript (Paris, BNF, nouv. acq.
fr. 24541),” in Gautier de Coinci: miracles, music, and
manuscripts, edited by Kathy M.
Krause and Alison Stones.
Medieval Texts and Cultures of Northern Europe; v. 13.
Brepols, 2006.
Blažek, Pavel. Die
mittelalterliche Rezeption der aristotelischen Philsophie der Ehe von
Robert Grosseteste bis
Bartholomäus von Brügge (1264/1247-1309). Studies in
Medieval and Reformation
Traditions; v. 117. Brill, 2007.
Blumenfeld-Kosinski, Renate. “Gautier de Coinci and medieval
childbirth miracles,” in
Gautier de Coinci.
Broughton, Laurel. “The Rose, the Blessed Virgin undelfiled:
incarnational piety in Gautier’s
Miracles de Nostre Dame,” in Gautier
de Coinci.
Cherewatuk, Karen. Marriage,
adultery and inheritance in Malory’s Morte Darthur. Arthurian
studies lxvii. D.S. Brewer,
2006.
Classen, Albrecht. The
medieval chastity belt: a myth-making process. The new Middle Ages.
Palgrave Macmillan, 2007.
Comportamenti e
immaginario della sessualità nell’alto medioevo, 31 marzo – 5 aprile 2005.
Settimane di Studio della
Fondazione Centro italiano di studi sull’alto medioevo; LIII.
Presso la Sede della
Fondazione, 2006.
Lellia
Cracco Ruggini, “La sessualità nell’etica pagano-cristiana tardoantica”; Gian
Luca Grassigli, “L’eros nel
mondo tardoantico: il corpo della donna tra realtà e
trasfigurazione”; Franca Ela
Consolino, “La sessualità nella tradizione patristica”;
Mathew Kuefler, “Sex with
eunuchs, sex with boys, and the implications of sexual
difference”; Carlo Venturini,
“Legislazione tardoantica romana dopo Constantino
in materia di stuprum, adulterium e divortium”; Antonio
Panaino, “La sfera della
sessualità nel mondo
iranico-preislamico”; Maria Giovanna Stasolla, “Sessualità e
società nel mondo islamico
medievale (Baghdad, VIII-IX secolo)”; Peter Dronke,
“La sessualità in Paradiso”;
Danielle Jacquart, “Sexualité et maladie durant le
haut moyen age”; Massimo
Oldoni, “Virilità come sessualità? Letteratura e
pratiche medico-magiche”; Michel
Rouche, “La sexualité dans le mariage durant
le haut moyen age”; Paul
Gerhard, “Die misogyne tradition von der antike bis
ins frühmittelalter”; Sven
Limbeck, “Homoerotik als poetische praxis im frühen
mittelalter”; Antonio Carile,
“Donne, sessualità e potere a Bisanzio”; Maria
Dora Spadaro, “Gli eunuchi
nell’impero bizantino”; Salvatore Cosentino, “Donne,
uomini ed eunuchi nella
cultura militare bizantina”; Jean Verdon, “Le plaisir
sexuel”; Giuseppe Cremascoli,
“Astinenza dal sesso e perfezione cristiana”;
Christine Angelidi, “Virginité
ascétique: choix, contraintes et imaginaire (4éme-
7éme siècles)”; Emore Paoli,
“La sessualità nella letteratura agiografica”;
Hubertus Lutterbach, “Eine
revision der sexualität im mittelalter. Am
beispiel der bussbücher”;
Giorgio Picasso, “Monaci e chierici di fronte alla
sessualità”;
Paolo Cammarosano, “La disciplina della vita sessuale nel mondo
carolingio”; Constantinos G.
Pitsakis, “La sexualité dans le droit canonique
oriental”; Francesco Santi,
“Teologie della concupiscenza nell’alto medioevo”;
Joelle Beaucamp, “La
législation matrimoniale à la lumière de la Novelle 22 de
Justinien”; Carlo Alberto
Mastrelli, “Conservazione e innovazione nel lessico erotico
e sessuale”; Madeline H.
Caviness, “A son’s gaze on Noah: case or cause of
viriliphobia?”; Fabio Bisogni,
“Il motivo dell’incesto dalle leggende alle raffigurazioni
dei santi.”
Crocker, Holly A. “Teaching masculinities in Chaucer’s
shorter poems: historical myths and
Brian Helgeland’s A knight’s tale,” in Approaches to teaching Chaucer.
Davis, Isabel. Writing
masculinity in the later Middle Ages. Cambridge studies in medieval
literature; 62. Cambridge
University Press, 2007.
DeAragon, Rágena C.
“The child-bride, the earl, and the Pope: the marital fortunes of Agnes
of Essex,” in Henry I and the Anglo-Norman world: studies
in memory of C. Warren
Hollister, edited by
Donald F. Fleming and Janet M. Pope. Haskins
Society journal
special volume 17 (2006).
Boydell Press, 2007.
Farina, Lara. Erotic
discourse and early English religious writing. The new Middle Ages.
Palgrave
Macmillan, 2006.
Foehr-Janssens, Yasmina. “Histoire poétique du péché: de
quelques figures littéraires de la
faute dans les Miracles de Nostre Dame de Gautier de Coinci,”
in Gautier de Coinci.
Hall, Alaric. Elves in
Anglo-Saxon England: matters of belief, health, gender and identity. Anglo-
Saxon Studies; v. 8. Boydell
Press, 2007.
Hill, Carole. “Julian and her sisters: female piety in late
medieval Norwich,” in The fifteenth
century VI: Identity and
insurgency in the late Middle Ages, edited by Linda Clark.
Boydell Press, 2006.
Hill, Joyce. “Making women visible: an adaptation of the
Regularis concordia in Cambridge ,
Corpus Christi College MS.
201,” in Conversion and colonization in
Anglo-Saxon England,
edited by Catherine E. Karkov
and Nicholas Howe. Medieval and Renaissance texts and
studies, v. 318; Essays in
Anglo-Saxon studies, v. 2. Arizona Center for Medieval and
Renaissance Studies, 2006.
History in the comic mode: medieval communities and the matter of person, edited by Rachel
Fulton and Bruce Holsinger. Columbia University Press, 2007.
Bruce
Holsinger and Rachel Fulton, “Introduction: medieval communities and
the matter of person”;
Frederick S. Paxton, “Forgetting Hathumoda: the
afterlife of the first abbess
of Gandersheim”; Anna Harrison, “’If one member
glories . . .’: community
between the living and the saintly dead in Bernard of
Clairvaux’s Sermon for the
Feast of All Saints”; Raymond Clemens, “The Pope’s
shrunken head: the apocalyptic
visions of Robert of Uzès’; John Coakley,
“Thomas of Cantimpré and
female sanctity”; Catherine M. Mooney, “The
changing
fortunes of Angela of Foligno, daughter, mother, and wife”; Mary
Harvey Doyno, “’A particular
light of understanding’: Margaret of Cortona,
the Franciscans, and a
Cortonese cleric”; Anna Trumbore Jones,
“Fragments of devotion:
charters and canons in Aquitaine, 876-1050”;
Thomas Head, “Naming names:
the nomenclature of heresy in the early
eleventh century”; Richard
Landes, “Economic development and demotic
religiosity”; Jessica
Goldberg, “Back-biting and self-promotion: the work of
merchants of the Cairo
Geniza”; Mark Silk, “John of Salisbury and the civic
utility of religion”; Susan R.
Kramer, “Understanding contagion: the
contaminating effect of
another’s sin”; John Jeffries Martin, “Calvin’s smile”;
Anne L. Clark, “Why all the
fuss about the mind?: a medievalist’s
perspective on cognitive
theory”; Marlene Villalobos Hennessy, “Aspects of
blood piety in a late-medieval
English manuscript: London, British Library MS
Additional 37049”; Alison K.
Frazier, “Machiavelli, trauma, and the scandal of
the prince: an essay in
speculative history”; Sharon Farmer, “Low country
ascetics and oriental luxury:
Jacques de Vitry, Marie of Oignies, and the
treasures of Oignies”;
Jacqueline E. Jung, “Crystalline wombs and pregnant
hearts: the exuberant bodies
of the Katharinenthal Visitation Group”;
Manuele Gragnolati, “Gluttony and
the anthropology of pain in Dante’s
Inferno and Purgatorio”; Leah
DeVun, “’Human heaven’: John of Rupescissa’s
alchemy at the end of the
world”; Steven P. Marrone, “Magic bodies,
university masters, and the
invention of the late medieval witch”; Rachel
Fulton and Bruce Holsinger,
“Afterword: history in the comic mode.”
Kalinke, Marianne. “Table decorum and the quest for a bride
in Clári saga,” in At the table:
metaphorical and material
cultures of food in medieval and early modern Europe, edited
by Timothy J. Tomasik and
Juliann M. Vitullo. Arizona studies in the Middle Ages and the
Renaissance; v. 18. Brepols,
2007.
Kansteiner, Morten. “Die drei Körper der Jungfrau: Zur
Konkurrenz zwischen der historischen
Figur, der Schauspielerin und
ihrem Image in Filmen über Jeanne d’ Arc,” in Antike und
Mittelalter im Film: Konstruktion – Dokumentation – Projektion,
Mischa Meier & Simona
Slanička. hg. Beiträge
zur Geschichtskultur; bd. 29. Böhlau, 2007.
Kolbe, Wiebke. “Germanische Helden und deutsche Patrioten:
Nationalismus und Geschlecht im
Stummfilm Die Hermannschlacht (1922/23),” in Antike und Mittelalter im Film.
Krause, Kathy. “Gazing on women in the Miracles de Nostre Dame,” in Gautier de Coinci.
Mary of Oignies:
mother of salvation, edited by Anneke B. Mulder-Bakker. Medieval women:
texts
and contexts; 7. Brepols,
2006.
Anneke B.
Mulder-Bakker, “Introduction”; “The Life of Mary of Oignies by James of
Vitry,” trans. by Margot H.
King; “The Supplement to James of Vitry’s Life
of Mary of
by Thomas of Cantimpré,” trans. by Hugh Feiss
OSB; “History of the foundation
of the venerable Church of Blessed
Nicholas of Oignies and the Handmaid of Christ Mary
of Oignies,” trans. by Hugh Feiss OSB; “The liturgical office of Mary of
Oignies by
Goswin of Bossut,” trans. by Hugh Feiss OSB; Brenda M. Bolton, “Mary of
Oignies: a
friend to the saints”; Suzan Folkerts, “The manuscript transmission of the Vita Mariae
Oigniacensis in the later Middle
Ages.”
Munzert, Heidrun. “Unio mystica versus Teufelsbuhlschaft.
Überlegungen zur Vergleichbarkeit
von mystischer Erfahrung und
Hexenvorstellung zm Beispiel von Gertrud von Helfta und
Else Rodamer,” in Gottes Nähe unmittelbar erfahren: Mystik im
Mittelalter und bei
Martin Luther, herausgegeben von Berndt Hamm und Volker Leppin.
Spätmittelalter und
Reformation; n.r., 36. Mohr
Siebeck, 2007.
Race, class, and
gender in “medieval” cinema, edited by Lynn T. Ramey and Tison Pugh. The
new Middle Ages. Palgrave
Macmillan, 2007.
Tison Pugh
and Lynn T. Ramey, “Introduction: filming the ‘other’ Middle Ages”; Arthur
Lindley, “Once,present, and
future kings: Kingdom of heaven and
the multitemporality
of medieval film”; Don
Hoffman, “Chahine’s Destiny:
prophetic nostalgia and the other
Middle Ages”; John M. Ganim,
“Reversing the Crusades: hegemony, orientalism, and
film language in Youssef
Chahine’s Saladin”; Randy P. Schiff,
“Samurai on shifting
ground: negotiating the
medieval and the modern in Seven Samurai
and Yojimbo”;
Lynn Shutters, “Vikings
through the eyes of an Arab ethnographer: constructions of
the other in The 13th warrior”; Caroline Jewers,
“Mission historical, or ‘[T]here were a
hell of a lot of knights’:
ethnicity and alterity in Jerry Bruckheimer’s King Arthur”;
Laurie A. Finke and Martin B.
Schichtman, “Inner-city chivalry in Gil Junger’s Black
Knight: a south central Yankee in King Leo’s court”; Tison Pugh,
“Queering the
medieval dead: history,
horror, and masculinity in Sam Raimi’s Evil
dead trilogy”;
Lynn T. Ramey, “In praise of
troubadourism: creating community in occupied France,
1942-43”; Peter Lorge, “Sexing
warrior women in China’s martial arts world: King
Hu’s A touch of Zen”; Angel Jane Weisl, “The hawk, the wolf, and the
mouse:
tracing the gendered other in
Richard Donner’s Ladyhawke”; Holly A.
Crocker,
Chaucer’s man show:
anachronistic authority in Brian Helgeland’s A knight’s tale”;
Lorraine K. Stock and Candace
Gregory-Abbott, “The ‘other’ women of Sherwood: the
construction of difference and
gender in cinematic treatments of the Robin Hood
legend.”
Ramey, Lynn T. “The death of Aude and the conversion of
Bramimonde: border pedagogy and
medieval feminist criticism,”
in Approaches to teaching the Song of
Roland, edited by
William W. Kibler and Leslie
Zarker Morgan. Approaches to Teaching World Literature.
Modern Language Association,
2006.
Robinson, Cynthia.
Medieval Andalusian courtly culture in the Mediterranean: Ḥadῑth
Bayᾱḍ
wa Riyᾱḍ.
Routledge studies in Middle Eastern literatures. Routledge, 2007.
Rompato, Christine F. Cooper. Stuck in Chichevache’s maw: digesting the example of
(im)patient Griselda in John
Lydgate’s “ a mumming at Hertford” and “Bycorne and
Chychevache,” in At the table.
Schalow, Paul Gordon. A
poetics of courtly male friendship in Heian Japan [794-1185].
University of Hawai’i Press,
2007.
Steinke, Barbara. “’Den Bräutigam nehmt euch und habt ihn
und verlasst ihn nicht, denn er
verlässt euch nicht’: Zur
Moral der Mystik im Nürnberger Katharinenkloster während
des 15. Jahrhunderts,” in Gottes Nähe unmittelbar erfahren.
Stöber, Karen. Late
medieval monasteries and their patrons: England and Wales, c. 1300-
1540. Studies in the History of Medieval Religion; v. 29. Boydell
Press, 2007.
Taliadoros, Jason. Law
and theology in twelfth-century England: the works of Master
Vacarius (c. 1115/20-c. 1200).
Disputatio; v. 10. Brepols, 2006.
Chapter 2: The law of
marriage.
Tudor, Adrian P. “Telling the same tale? Gautier de Coinci’s
Miracles de Nostre Dame and the
first Vie des Pères,” in Gautier de Coinci.
Wakita, Haruko. Women
in medieval Japan: motherhood, household management and
sexuality,
translated by Alison Tokita. Univeristy of Tokyo Press, 2006 [orig. pub., in
Japanese, 1992].
Weisl, Angela Jane and Pugh, Tilson. “Chaucer and gender
theory,” in Approaches to teaching
Chaucer.
Williams, Ann. “Henry I and the English,” in Henry I and the Anglo-Norman world: studies
in
memory of C. Warren Hollister.
Wolf, Kirsten. “Female scribes at work? A consideration of
Kirkjubæjarbók (Codex AM 429
12MO),
in Beatus vir: studies in early English and Norse manuscripts in memory of
Phillip
Pulsiano, edited by A. N.
Doane and Kirsten Wolf. Medieval and Renaissance Texts and
Studies; v. 319. Arizona
Center for Medieval and Renaissance Studies, 2006.
Women and medieval
epic: gender, genre, and the limits of epic masculinity, edited by Sara S.
Poor and Jana K. Schulman. The
new Middle Ages. Palgrave Macmillan, 2007.
Sara S.
Poor and Jana K. Schulman, “Introduction”; Christine Chism, “Winning women
in two Middle English
Alexander poems”; Sarah-Grace Heller, “Surprisingly historical
women in the Old French
crusade cycle”; Dick Davis, “Women in the Shahnameh:
exotics and natives,
rebellious legends, and dutiful histories”; Thomas Caldin,
“Women characters and the
limits of patriarchy in the Poema de mio
Cid and
Mocedades de Rodrigo”; Kate Olson, “What Hrotsvit did to Virgil:
expanding the
boundaries of the classical
epic in tenth-century Ottonian Saxony”; Lisabeth A.
Buchelt, “All about Eve:
memory and re-collection in Junius II’s epic poems
Genesis and Christ and Satan”;
William Burgwinkle, “Ethical acts and annihilation:
feminine heroics in Girart de Roussillon”; William Layher,
“Caught between worlds:
gendering the maiden warrior
in Old Norse”; Jana K. Schulman, “’A guest in the
hall’: women, feasts, and
violence in Icelandic epic”; Kaaren Grimstad and Ray
M. Wakefield, “Monstrous
mates: the leading ladies of the Nibelungenlied
and
Völsunga saga”; Kathryn Starkey, “Performative emotion and the
politics of
gender in the Nibelungenlied.”
Knust, Jennifer
Wright. Abondoned to lust: sexual slander
and ancient Christianity. Gender,
theory, and religion. Columbia
University Press, 2006.
Twycross, Meg. “Worthy women of the Old Testament: the
ambachtsvrouwen of the Leuven
Ommegang” [1593/94], in Urban theatre in the Low Countries, 1400-1625,
edited by Elsa Strietman and
Peter Happé. Medieval texts and cultures of northern
Europe; v. 12.
Brepols, 2006.
Worth-Stylianou, Valérie. Les traités d’ obstétrique en langue française au seuil de la
modernité: bibliographie
critique des “divers travaulx” d’ Euchaire Rősslin (1536) à
l’ “Apologie de Louyse
Bourgeois sage femme” (1627). Travaux d’ Humanisme et
Renaissance; no. CDXXI.
Librairie Droz, 2007.