Medieval Feminist Forum Bibliography

Spring 2007

Adams, Gwenfair Walters. Visions in late medieval England: lay spirituality and sacred
glimpses of the hidden worlds of faith. Studies in the history of Christian traditions;
v. 130. Brill, 2007.

Arner, Lynn. “The ends of enchantment: colonialism and Sir Gawain and the Green Knight,”
Texas studies in literature and language 48:2 (Summer 2006), 79-101.

_____. “Trust no man but me: women and Chaucer’s shorter poetry,” in Approaches to
teaching Chaucer’s Troilus and Criseyde and the shorter poems, edited by Tison Pugh
and Angela Jane Weisl. Approaches to Teaching World Literature. Modern Language
Association, 2007.

Black, Nancy. “Images of the Virgin Mary in the Soissons manuscript (Paris, BNF, nouv. acq.
fr. 24541),” in Gautier de Coinci: miracles, music, and manuscripts, edited by Kathy M.
Krause and Alison Stones. Medieval Texts and Cultures of Northern Europe; v. 13.
Brepols, 2006.

Blažek, Pavel. Die mittelalterliche Rezeption der aristotelischen Philsophie der Ehe von
Robert Grosseteste bis Bartholomäus von Brügge (1264/1247-1309). Studies in
Medieval and Reformation Traditions; v. 117. Brill, 2007.

Blumenfeld-Kosinski, Renate. “Gautier de Coinci and medieval childbirth miracles,” in
Gautier de Coinci.

Broughton, Laurel. “The Rose, the Blessed Virgin undelfiled: incarnational piety in Gautier’s
Miracles de Nostre Dame,” in Gautier de Coinci.

Cherewatuk, Karen. Marriage, adultery and inheritance in Malory’s Morte Darthur. Arthurian
studies lxvii. D.S. Brewer, 2006.

Classen, Albrecht. The medieval chastity belt: a myth-making process. The new Middle Ages.
Palgrave Macmillan, 2007.

Comportamenti e immaginario della sessualità nell’alto medioevo, 31 marzo – 5 aprile 2005.
Settimane di Studio della Fondazione Centro italiano di studi sull’alto medioevo; LIII.
Presso la Sede della Fondazione, 2006.

Lellia Cracco Ruggini, “La sessualità nell’etica pagano-cristiana tardoantica”; Gian
Luca Grassigli, “L’eros nel mondo tardoantico: il corpo della donna tra realtà e
trasfigurazione”; Franca Ela Consolino, “La sessualità nella tradizione patristica”;
Mathew Kuefler, “Sex with eunuchs, sex with boys, and the implications of sexual
difference”; Carlo Venturini, “Legislazione tardoantica romana dopo Constantino
in materia di stuprum, adulterium e divortium”; Antonio Panaino, “La sfera della
sessualità nel mondo iranico-preislamico”; Maria Giovanna Stasolla, “Sessualità e
società nel mondo islamico medievale (Baghdad, VIII-IX secolo)”; Peter Dronke,
“La sessualità in Paradiso”; Danielle Jacquart, “Sexualité et maladie durant le
haut moyen age”; Massimo Oldoni, “Virilità come sessualità? Letteratura e
pratiche medico-magiche”; Michel Rouche, “La sexualité dans le mariage durant
le haut moyen age”; Paul Gerhard, “Die misogyne tradition von der antike bis
ins frühmittelalter”; Sven Limbeck, “Homoerotik als poetische praxis im frühen
mittelalter”; Antonio Carile, “Donne, sessualità e potere a Bisanzio”; Maria
Dora Spadaro, “Gli eunuchi nell’impero bizantino”; Salvatore Cosentino, “Donne,
uomini ed eunuchi nella cultura militare bizantina”; Jean Verdon, “Le plaisir
sexuel”; Giuseppe Cremascoli, “Astinenza dal sesso e perfezione cristiana”;
Christine Angelidi, “Virginité ascétique: choix, contraintes et imaginaire (4éme-
7éme siècles)”; Emore Paoli, “La sessualità nella letteratura agiografica”;
Hubertus Lutterbach, “Eine revision der sexualität im mittelalter. Am
beispiel der bussbücher”; Giorgio Picasso, “Monaci e chierici di fronte alla

sessualità”; Paolo Cammarosano, “La disciplina della vita sessuale nel mondo
carolingio”; Constantinos G. Pitsakis, “La sexualité dans le droit canonique
oriental”; Francesco Santi, “Teologie della concupiscenza nell’alto medioevo”;
Joelle Beaucamp, “La législation matrimoniale à la lumière de la Novelle 22 de
Justinien”; Carlo Alberto Mastrelli, “Conservazione e innovazione nel lessico erotico
e sessuale”; Madeline H. Caviness, “A son’s gaze on Noah: case or cause of
viriliphobia?”; Fabio Bisogni, “Il motivo dell’incesto dalle leggende alle raffigurazioni
dei santi.”

Crocker, Holly A. “Teaching masculinities in Chaucer’s shorter poems: historical myths and
Brian Helgeland’s A knight’s tale,” in Approaches to teaching Chaucer.

Davis, Isabel. Writing masculinity in the later Middle Ages. Cambridge studies in medieval
literature; 62. Cambridge University Press, 2007.

DeAragon, Rágena C. “The child-bride, the earl, and the Pope: the marital fortunes of Agnes
of Essex,” in Henry I and the Anglo-Norman world: studies in memory of C. Warren
Hollister, edited by Donald F. Fleming and Janet M. Pope. Haskins Society journal
special volume 17 (2006). Boydell Press, 2007.

Farina, Lara. Erotic discourse and early English religious writing. The new Middle Ages. Palgrave
Macmillan, 2006.

Foehr-Janssens, Yasmina. “Histoire poétique du péché: de quelques figures littéraires de la
faute dans les Miracles de Nostre Dame de Gautier de Coinci,” in Gautier de Coinci.

Hall, Alaric. Elves in Anglo-Saxon England: matters of belief, health, gender and identity. Anglo-
Saxon Studies; v. 8. Boydell Press, 2007.

Hill, Carole. “Julian and her sisters: female piety in late medieval Norwich,” in The fifteenth
century VI: Identity and insurgency in the late Middle Ages, edited by Linda Clark.
Boydell Press, 2006.

Hill, Joyce. “Making women visible: an adaptation of the Regularis concordia in Cambridge ,
Corpus Christi College MS. 201,” in Conversion and colonization in Anglo-Saxon England,
edited by Catherine E. Karkov and Nicholas Howe. Medieval and Renaissance texts and
studies, v. 318; Essays in Anglo-Saxon studies, v. 2. Arizona Center for Medieval and
Renaissance Studies, 2006.

History in the comic mode: medieval communities and the matter of person, edited by Rachel

Fulton and Bruce Holsinger. Columbia University Press, 2007.

Bruce Holsinger and Rachel Fulton, “Introduction: medieval communities and
the matter of person”; Frederick S. Paxton, “Forgetting Hathumoda: the
afterlife of the first abbess of Gandersheim”; Anna Harrison, “’If one member
glories . . .’: community between the living and the saintly dead in Bernard of
Clairvaux’s Sermon for the Feast of All Saints”; Raymond Clemens, “The Pope’s
shrunken head: the apocalyptic visions of Robert of Uzès’; John Coakley,
“Thomas of Cantimpré and female sanctity”; Catherine M. Mooney, “The

changing fortunes of Angela of Foligno, daughter, mother, and wife”; Mary
Harvey Doyno, “’A particular light of understanding’: Margaret of Cortona,
the Franciscans, and a Cortonese cleric”; Anna Trumbore Jones,
“Fragments of devotion: charters and canons in Aquitaine, 876-1050”;
Thomas Head, “Naming names: the nomenclature of heresy in the early
eleventh century”; Richard Landes, “Economic development and demotic
religiosity”; Jessica Goldberg, “Back-biting and self-promotion: the work of
merchants of the Cairo Geniza”; Mark Silk, “John of Salisbury and the civic
utility of religion”; Susan R. Kramer, “Understanding contagion: the
contaminating effect of another’s sin”; John Jeffries Martin, “Calvin’s smile”;
Anne L. Clark, “Why all the fuss about the mind?: a medievalist’s
perspective on cognitive theory”; Marlene Villalobos Hennessy, “Aspects of
blood piety in a late-medieval English manuscript: London, British Library MS
Additional 37049”; Alison K. Frazier, “Machiavelli, trauma, and the scandal of
the prince: an essay in speculative history”; Sharon Farmer, “Low country
ascetics and oriental luxury: Jacques de Vitry, Marie of Oignies, and the
treasures of Oignies”; Jacqueline E. Jung, “Crystalline wombs and pregnant
hearts: the exuberant bodies of the Katharinenthal Visitation Group”;
Manuele Gragnolati, “Gluttony and the anthropology of pain in Dante’s
Inferno and Purgatorio”; Leah DeVun, “’Human heaven’: John of Rupescissa’s
alchemy at the end of the world”; Steven P. Marrone, “Magic bodies,
university masters, and the invention of the late medieval witch”; Rachel
Fulton and Bruce Holsinger, “Afterword: history in the comic mode.”

Kalinke, Marianne. “Table decorum and the quest for a bride in Clári saga,” in At the table:
metaphorical and material cultures of food in medieval and early modern Europe, edited
by Timothy J. Tomasik and Juliann M. Vitullo. Arizona studies in the Middle Ages and the
Renaissance; v. 18. Brepols, 2007.

Kansteiner, Morten. “Die drei Körper der Jungfrau: Zur Konkurrenz zwischen der historischen
Figur, der Schauspielerin und ihrem Image in Filmen über Jeanne d’ Arc,” in Antike und
Mittelalter im Film: Konstruktion – Dokumentation – Projektion, Mischa Meier & Simona
Slanička. hg. Beiträge zur Geschichtskultur; bd. 29. Böhlau, 2007.

Kolbe, Wiebke. “Germanische Helden und deutsche Patrioten: Nationalismus und Geschlecht im
Stummfilm Die Hermannschlacht (1922/23),” in Antike und Mittelalter im Film.

Krause, Kathy. “Gazing on women in the Miracles de Nostre Dame,” in Gautier de Coinci.

Mary of Oignies: mother of salvation, edited by Anneke B. Mulder-Bakker. Medieval women: texts
and contexts; 7. Brepols, 2006.

Anneke B. Mulder-Bakker, “Introduction”; “The Life of Mary of Oignies by James of
Vitry,” trans. by Margot H. King; “The Supplement to James of Vitry’s Life of Mary of
by Thomas of Cantimpré,” trans. by Hugh Feiss OSB; “History of the foundation

of the venerable Church of Blessed Nicholas of Oignies and the Handmaid of Christ Mary
of Oignies,” trans. by Hugh Feiss OSB; “The liturgical office of Mary of Oignies by
Goswin of Bossut,” trans. by Hugh Feiss OSB; Brenda M. Bolton, “Mary of Oignies: a
friend to the saints”; Suzan Folkerts, “The manuscript transmission of the Vita Mariae
Oigniacensis in the later Middle Ages.”

Munzert, Heidrun. “Unio mystica versus Teufelsbuhlschaft. Überlegungen zur Vergleichbarkeit
von mystischer Erfahrung und Hexenvorstellung zm Beispiel von Gertrud von Helfta und
Else Rodamer,” in Gottes Nähe unmittelbar erfahren: Mystik im Mittelalter und bei
Martin Luther, herausgegeben von Berndt Hamm und Volker Leppin. Spätmittelalter und
Reformation; n.r., 36. Mohr Siebeck, 2007.

Race, class, and gender in “medieval” cinema, edited by Lynn T. Ramey and Tison Pugh. The
new Middle Ages. Palgrave Macmillan, 2007.

Tison Pugh and Lynn T. Ramey, “Introduction: filming the ‘other’ Middle Ages”; Arthur
Lindley, “Once,present, and future kings: Kingdom of heaven and the multitemporality
of medieval film”; Don Hoffman, “Chahine’s Destiny: prophetic nostalgia and the other
Middle Ages”; John M. Ganim, “Reversing the Crusades: hegemony, orientalism, and
film language in Youssef Chahine’s Saladin”; Randy P. Schiff, “Samurai on shifting
ground: negotiating the medieval and the modern in Seven Samurai and Yojimbo”;
Lynn Shutters, “Vikings through the eyes of an Arab ethnographer: constructions of
the other in The 13th warrior”; Caroline Jewers, “Mission historical, or ‘[T]here were a
hell of a lot of knights’: ethnicity and alterity in Jerry Bruckheimer’s King Arthur”;
Laurie A. Finke and Martin B. Schichtman, “Inner-city chivalry in Gil Junger’s Black
Knight: a south central Yankee in King Leo’s court”; Tison Pugh, “Queering the
medieval dead: history, horror, and masculinity in Sam Raimi’s Evil dead trilogy”;
Lynn T. Ramey, “In praise of troubadourism: creating community in occupied France,
1942-43”; Peter Lorge, “Sexing warrior women in China’s martial arts world: King
Hu’s A touch of Zen”; Angel Jane Weisl, “The hawk, the wolf, and the mouse:
tracing the gendered other in Richard Donner’s Ladyhawke”; Holly A. Crocker,
Chaucer’s man show: anachronistic authority in Brian Helgeland’s A knight’s tale”;
Lorraine K. Stock and Candace Gregory-Abbott, “The ‘other’ women of Sherwood: the
construction of difference and gender in cinematic treatments of the Robin Hood
legend.”

Ramey, Lynn T. “The death of Aude and the conversion of Bramimonde: border pedagogy and
medieval feminist criticism,” in Approaches to teaching the Song of Roland, edited by
William W. Kibler and Leslie Zarker Morgan. Approaches to Teaching World Literature.
Modern Language Association, 2006.

Robinson, Cynthia. Medieval Andalusian courtly culture in the Mediterranean: Ḥadῑth Bayᾱḍ
wa Riyᾱḍ. Routledge studies in Middle Eastern literatures. Routledge, 2007.

Rompato, Christine F. Cooper. Stuck in Chichevache’s maw: digesting the example of
(im)patient Griselda in John Lydgate’s “ a mumming at Hertford” and “Bycorne and
Chychevache,” in At the table.

Schalow, Paul Gordon. A poetics of courtly male friendship in Heian Japan [794-1185].
University of Hawai’i Press, 2007.

Steinke, Barbara. “’Den Bräutigam nehmt euch und habt ihn und verlasst ihn nicht, denn er
verlässt euch nicht’: Zur Moral der Mystik im Nürnberger Katharinenkloster während
des 15. Jahrhunderts,” in Gottes Nähe unmittelbar erfahren.

Stöber, Karen. Late medieval monasteries and their patrons: England and Wales, c. 1300-
1540. Studies in the History of Medieval Religion; v. 29. Boydell Press, 2007.

Taliadoros, Jason. Law and theology in twelfth-century England: the works of Master
Vacarius (c. 1115/20-c. 1200). Disputatio; v. 10. Brepols, 2006.
Chapter 2: The law of marriage.

Tudor, Adrian P. “Telling the same tale? Gautier de Coinci’s Miracles de Nostre Dame and the
first Vie des Pères,” in Gautier de Coinci.

Wakita, Haruko. Women in medieval Japan: motherhood, household management and
sexuality, translated by Alison Tokita. Univeristy of Tokyo Press, 2006 [orig. pub., in
Japanese, 1992].

Weisl, Angela Jane and Pugh, Tilson. “Chaucer and gender theory,” in Approaches to teaching
Chaucer.

Williams, Ann. “Henry I and the English,” in Henry I and the Anglo-Norman world: studies in
memory of C. Warren Hollister.

Wolf, Kirsten. “Female scribes at work? A consideration of Kirkjubæjarbók (Codex AM 429 12MO),
in Beatus vir: studies in early English and Norse manuscripts in memory of Phillip
Pulsiano, edited by A. N. Doane and Kirsten Wolf. Medieval and Renaissance Texts and
Studies; v. 319. Arizona Center for Medieval and Renaissance Studies, 2006.

Women and medieval epic: gender, genre, and the limits of epic masculinity, edited by Sara S.
Poor and Jana K. Schulman. The new Middle Ages. Palgrave Macmillan, 2007.

Sara S. Poor and Jana K. Schulman, “Introduction”; Christine Chism, “Winning women
in two Middle English Alexander poems”; Sarah-Grace Heller, “Surprisingly historical
women in the Old French crusade cycle”; Dick Davis, “Women in the Shahnameh:
exotics and natives, rebellious legends, and dutiful histories”; Thomas Caldin,
“Women characters and the limits of patriarchy in the Poema de mio Cid and
Mocedades de Rodrigo”; Kate Olson, “What Hrotsvit did to Virgil: expanding the
boundaries of the classical epic in tenth-century Ottonian Saxony”; Lisabeth A.
Buchelt, “All about Eve: memory and re-collection in Junius II’s epic poems
Genesis and Christ and Satan”; William Burgwinkle, “Ethical acts and annihilation:
feminine heroics in Girart de Roussillon”; William Layher, “Caught between worlds:
gendering the maiden warrior in Old Norse”; Jana K. Schulman, “’A guest in the
hall’: women, feasts, and violence in Icelandic epic”; Kaaren Grimstad and Ray
M. Wakefield, “Monstrous mates: the leading ladies of the Nibelungenlied and
Völsunga saga”; Kathryn Starkey, “Performative emotion and the politics of
gender in the Nibelungenlied.”

Knust, Jennifer Wright. Abondoned to lust: sexual slander and ancient Christianity. Gender,
theory, and religion. Columbia University Press, 2006.

Twycross, Meg. “Worthy women of the Old Testament: the ambachtsvrouwen of the Leuven
Ommegang” [1593/94], in Urban theatre in the Low Countries, 1400-1625,
edited by Elsa Strietman and Peter Happé. Medieval texts and cultures of northern
Europe; v. 12.
Brepols, 2006.

Worth-Stylianou, Valérie. Les traités d’ obstétrique en langue française au seuil de la
modernité: bibliographie critique des “divers travaulx” d’ Euchaire Rősslin (1536) à
l’ “Apologie de Louyse Bourgeois sage femme” (1627). Travaux d’ Humanisme et
Renaissance; no. CDXXI. Librairie Droz, 2007.