MFF Spring 2003
Adélaïde de Bourgogne: genèse et représentations d’une
sainteté impériale: actes du colloque
international
du Centre d’Études Médiévales—UMR 5594, Auxerre 10 et 11 décembre
1999;
etudes réunies par Patrick Corbet, Monique Goullet et Dominique Iogna-Prat avec
le collaboration de Chantal Palluet et Daniel Russo. CTHS histoire; 3. Comité des travaux
historiques et scientifiques; Editions Universitaires de Dijon, 2002.
Contents: Michel Parisse, “Adélaïde de Bourgogne, reine d’Italie et de Germanie,
impératrice (931-999),” 11-26; Régine Le Jan, “Adelheidis: le nom au premier
millénaire, formation, origine, dynamique,” 29-42; Monique Goullet, “De Hrotsvita de
Gandersheim à Odilon de Cluny: images d’Adélaïde en l’an mil,” 43-54; Laurent
Ripart, “La tradition d’Adélaïde dans la maison de Savoie,” 55-77; Franz Neiske,
“La tradition nécrologique d’Adélaïde,” 81-93; Paolo Golinelli, “De Luitprand de
Crémone à Donizon de Canossa: le souvenir de la reine Adélaïde en Italie (Xe-XIIe
siècles),” 95-107; Jean-Daniel Morerod, “Predium emphiteoticum a sancta Adelheidi
habitum: les sources foncières et le souvenir d’Adélaïde en Suisse,” 109-120; Dom
René Bornert, “Le souvenir d’Adélaïde à l’abbaye de Seltz et en Alsace,” 121-146;
Daniel Russo, “Sainte Adélaïde dans l’iconographie du XIe siècle: tradition
hagiographique et formation d’une image,” 149-163; Martial Staub, “Otton Ier et
Adélaïde dans la cathédrale de Meißen: la signification des statues de chœur dans
l’Empire,” 165-178; Denis Cailleaux, “La fuite de sainte AdélaÏde: un tableau inédit
de F.-A. Pernot,” 179-187; Patrick Corbet, “Sainte Adélaïde et le décor religieux de
la monarchie de Juillet,” 189-206; André Batisse, “Adélaïde dans l’opéra italien du
XIXe siècle: Adelaide di Borgogna de Rossini,” 209-217; Michel Bur, “Sancta
Adelheidis in aeternum,” 219-223.
Bitel, Lisa M. Women in early medieval Europe, 400-1100. Cambridge medieval textbooks.
Cambridge University Press, 2002.
Carpenter, Jennifer. “The communities of a thirteenth-century holy woman, Ida of Nivelles,” in
Communities of women: historical perspectives, edited by Barbara Brookes and Dorothy
Page, University of Otago Press, 2002, 27-38.
Collard, Judith. “Herrad of Hohenbourg’s Hortus deliciarum (Garden of delights) and the creation
of images for medieval nuns,” in Communities of women, 39-57.
Dickson, Morgan. “Female doubling and male identity in medieval romance.” In The matter of
identity in medieval romance, edited by Phillipa Hardman. D.S. Brewer, 2002, 59-72.
Dots et douaires dans le haut Moyen Âge, sous la direction de François Bougard, Laurent Feller et
Régine Le Jan. Collection de l’ École française de Rome; 295. École française de Rome,
2002.
Contents: Laurent Feller, “’Morgengabe’, dot, tertia: rapport introductif,” 1-25; Tiphaine
Barthelemy, “Dots et prestations matrimoniales dans le champ de l’ ethnologie: notes sur
quelques orientations de recherche,” 27-42; Patrick Corbet, “Le douaire dans le droit
canonique jusqu’ à Gratien,” 43-55; François Bourgard, “Dot et douaire en Italie centro-
septentrionale, VIIIe-XIe siècle,” 58-95; Jean-Marie Martin, “Le droit lombard en Italie
mériodionale (IXe-XIIIe siécle),” 97-121; Attilio Bartoli Langeli, “Après la ‘morgengabe’:
donations nuptiales et culture juridique dans l’ Italie communale,” 123-130; Eliana
Magnani Soares-Christen, “Alliances matrimoniales et circulation des biens à travers les
chartes provençales (Xe – début du XIIe siècle),” 131-152; Claudie Amado, “Donation
maritale et dot parentale: pratiques aristocratiques languedociennes aux Xe-XIe siècles,”
153-170;
Drell, Joanna. “The aristocratic family.” In The society of Norman Italy, edited by Graham A.
Loud and Alex Metcalfe. The medieval Mediterranean; v. 38. Brill, 2002, 97-113.
Echevarria, Ana. “Catalina of Lancaster, the Castilian
monarchy and coexistence.” In Medieval
Spain: culture, conflict, and coexistence: studies in honour of Angus MacKay, edited by
Roger Collins and Anthony Goodman. Palgrave Macmillan, 2002, 79-122.
Edwards, John. “Conversion in Córdoba and Rome: Francisco Delicado’s La Lozana Andaluz.”
In Medieval Spain, 202-224.
Esmyol, Andrea. Geliebte oder Ehefrau? Konkubinen im frühen Mittelalter. Beihefte zum Archiv
für Kulturgeschichte; 52. Böhlau, 2002.
Gender and difference in the Middle Ages, edited by Sharon Farmer and Carol Braun Pasternack.
Medieval cultures; v. 32. University of Minnesota Press, 2003.
Contents: Sharon Farmer, “Introduction,” ix-xxvii; Daniel Boyarin, “On the history of the
early phallus,” 3-44; Everett K. Rowson, “Gender irregularity as entertainment:
institutionalized transvestism at the caliphal court in medieval Baghdad,” 45-72; Kathryn
M. Ringrose, “Reconfiguring the prophet Daniel: gender, sanctity, and castration in
Byzantium,” 73-106; Carol Braun Pasternack, “Negotiating gender in Anglo-Saxon
England,” 107-142; Mathew S. Kuefler, “Male friendship and the suspicion of sodomy in
twelfth-century France,” 145-181; Martha G. Newman, “Crucified by the virtues: monks,
lay brothers, and women in thirteenth-century Cistercian saints’ lives,” 182-209; Ruth
Mazo Karras, “’Because the other is a poor woman she shall be called his wench’:
gender, sexuality, and social status in late medieval England,” 210-229; Michael Uebel,
“Re-orienting desire: writing on gender trouble in fourteenth-century Egypt,” 230-257;
Sharon Farmer, “Manual labor, begging, and conflicting gender expectations in
thirteenth-century Paris,” 261-287; Ulrike Wiethaus, “Female homoerotic discourse and
religion in medieval Germanic culture,” 288-321; Elizabeth Robertson, “Nonviolent
Christianity and the strangeness of female power in Geoffrey Chaucer’s Man of Law’s
Tale,” 322-351,
Gertz, Sunhee Kim. “Wrapping memory around the metaphor in Marie de France’s Chievrefoil.”
In Philologies old and new. Essays in honor of Peter Florian Dembowski, edited by Joan
Tasker Grimbert and Carol J. Chase, The Edward C. Armstrong monographs on medieval
literature; 12. Edward C. Armstrong monographs, Department of Romance Languages
and Literatures, Princeton University, 2001, 213-226.
Goodman, Anthony. Margery Kempe and her world. Longman/Pearson Education, 2002.
Hopkins, Amanda. “Female vulnerability as catalyst in the Middle English Breton lays.” In
The matter of identity in medieval romance, edited by Phillipa Hardman, 43-58.
“Im Angesicht Gottes suche der Mensch sich selbst”: Hildegard von Bingen (1098-1179),
hrsq. von Rainer Berndt. Erudiri sapientia; Bd. 2 Akademie Verlag, 2001.
Annette Schavan, “’In euch schaut sich selbst der König’: Das Menschenbild der
Hildegard von Bingen,” 17-; Franz J. Felten, “’Noui esse uolunt ... deserentes bene
contritam uiam ...: Hildegard von Bingen und Reformbewegungen im religiösen Leben
ihrer Zeit,” 27-86; Gunilla Iversen, “’O vos angeli’: Hildegard’s lyrical and visionary
texts on the celestial hierarchies in the context of her time,” 87-113; Laurence
Moulinier, “Hildegarde our Pseudo-Hildegarde? Réflexions sur l’authenticité du
traité Cause et cure,” 115-146; Eberhard J. Nikitsch, “Wo lebte die heilige Hildegard
wirklich? Neue Überlegungen zum ehemaligen Standort der Frauenklause auf dem
Disibodenberg,” 147-156; Franz Staab, “Hildegard von Bingen in der zisterziensischen
Diskussion des 12. Jahrhunderts,” 157-179; Paul Tombeur and Claire Pluygers, “Der
‘Thesaurus Hildegardis Bingensis’,” 181-211; Ursula Vones-Liebenstein, “Hildegard
von Bingen und der ‘ordo canonicus’,” 213-240; Joop van Banning SJ, “Hildegard von
Bingen als Theologin in ihren Predigten,” 243-268; Rainer Berndt SJ, “’Im Angesicht
Gottes’: Zur Theologie der Vision bei Hildegard von Bingen,” 269-290; Hugh B.
Feis OSB, “Christ in the Scivias of Hildegard of Bingen,” 291-298; Beverly Mayne
Kienzle, “Hildegard of Bingen’s gospel homilies and her exegesis of The Parable of the
Prodigan Son,” 299-318; Appendix: Expositiones 12.1 and 12.2, 319-324; Constant J.
Mews, “Hildegard, visions and religious reform,”325-342; Jochen Schröder, “Die
Formen der Ezechielrezeption in den Visionsschriften Hildegard von Bingen,” 343-374;
Árni Einarsson, “The symbolic imagery of Hildegard of Bingen as a key to the allegorical
‘Raudulfs Thattr’ in Iceland,” 377-400; Michael Embach, “Beobachtungen zur Überlief-
erungsgeschichte Hildegards von Bingen im späten Mittelalter und in der frühen Neuzeit.
Mit enem Blick auf die Editio princeps des Scivias,” 401-459; Markus Enders, “Das
Naturverständnis Hildegards von Bingen,” 461-501; Werner Lauter, “Hildegard von
Bingen—Reliquien und Reliquiare. Versuch eines Überblicks,” 503-543; Laurence
Moulinier, “Magie, médicine et maux de l’âme dans l’oeuvre scientifique de Hildegarde,”
545-559; José Carlos Santos Paz, “La ‘sanctificacíon’ de Hildegarde en la Edad Media,”
561-576; Elisabeth Stein, “Das ‘pentachronon’ Gebenos von Eberbach. Das Fortleben der
Visionstexte Hildegards von Bingen bis ins 15. Jahrhundert,” 577-591.
López de Coca, José Enrique. “The making of Isabel de Solis.” In Medieval Spain, 225-241.
McClanan, Anne. Representations of early Byzantine empresses: image and empire. The new
Middle Ages. Palgrave Macmillan, 2002.
Mews, Constant J. “Interpreting Abelard and Heloise in the fourteenth and early fifteenth
centuries. The criticisms of
Christine de Pizan and Jean Gerson.” In Chemins de la
pensée médiévale. Études offertes à Zénon Kaluza, éd. par Paul J.J.M. Bakker. FIDEM
extes et études du Moyen Âge, 20. Brepols, 2002, 709-724.
Salda, Michael N. “When women learn to write in Old French
prose romance.” In Philologies old
and new, 307-317.
Tylus, Jane. “Aristotelian humanism, women, and public space.” In Au-delà de la Poétique:
Aristote
et la littérature de la Renaissance/Beyond the Poetics: Aristotle and
early
modern literature, ed. par Ullrich Langer. Travaux d’Humanisme et Renaissance;
CCCLXVII. Librairie Droz, 2002, 91-109.
Ward, Jennifer. Women in medieval Europe, 1200-1500. Longman history of European women.
Longman/Pearson Education, 2002.
Women and book culture in late medieval and early modern France, edited by Martha W. Driver, with
Cynthia J. Brown. Special focus issue of the Journal of the Early Book Society 4 (2001). Pace
University Press, 2001.
Contents: Cynthia J. Brown and Martha W. Driver, “Women and book culture in late medieval
and early modern France,” 1-8; Brigitte Buetiner, “Women and the circulation of books,” 9-31;
Ann-Marie Legaré, “Charlotte de Savoie’s [c. 1442-1483] library and illuminators,” 32-87; Myra
Dickman Orth, “Family values: manuscripts as gifts and legacies among French Renaissance women,”
88-111; Jacqueline Cerquiglini-Toulet, “Christine de Pizan and the book: programs and modes of
reading, strategies for publication,” 112-126; Jennifer Britnell, “The patroness and the poet:
Gabrielle de Bourbon [c. 1465-1516]
and Jean Bouchet,” 127-149; Jane H. M. Taylor, “Les albums
poétiques de Marguerite d’Autriche: the dynamics of an early Renaissance court,” 150-171;
Cynthia J. Brown, “Grief, rape, and suicide as consolation for the queen: ambivalent images of
female rulers in the books of Anne de Bretagne,” 172-201; Deborah McGrady, “Reinventing the
Roman de la rose for a woman reader: the case of MS Douce 195,” 202-227; Mary Beth Winn,
“Louse de Savoie [1476-1531], ‘bibliophile’,” 228-258.
Also seen:
“High and mighty queens” of early modern England: realities and representations, edited by Carole Levin,
Debra Barrett-Graves, and Jo Edlridge Carney. Palgrave Macmillan, 2003.
Marshall, Rosalind K. Mary of Guise [1515-1560], Queen of Scots. Scots’ lives. National Museums
of Scotland Publishing, 2001.
Spongberg, Mary. Writing women’s history since the Renaissance. Palgrave Macmillan, 2002.
Traub, Valerie. The renaissance of lesbianism in early modern England. Cambridge studies in
Renaissance literature and culture; 42. Cambridge University Press, 2002.
Wijngaards, John. No women in holy orders? The women deacons of the early church.
Canterbury Press, 2001.
Woodford, Charlotte. Nuns as historians in early modern Germany. Oxford modern languages and
literatures monographs. Clarendon Press, 2002.