Medieval Feminist Forum Bibliography
Fall 2004
Beach, Alison I. Women
as scribes: book production and monastic reform in twelfth-century
Press, 2004.rd
Berthier, Marie-Thérèse and Sweeney, John-Thomas. Guigone de Salins 1403-1470: une
femme de la
Bijun, Zheng. “Characteristics of women’s lives during the Song [1127-1271] dynasty,” in
Holding up half the sky: Chinese women past, present, and future, edited by
Tao Jie, Zheng Bijun, and Shirley L. Mow. Feminist Press, 2004, 17-29.
Burgwinkle, William. Sodomy,
masculinity, and law in medieval literature:
1050-1230.
Capetian women, edited by Kathleen Nolan. The New Middle Ages. Palgrave Macmillan, 2004.
Kathleen Nolan, “Introduction”; Penelope Ann Adair, “Constance of Arles: a study in
duty and frustration”; Lois L. Huneycutt, “The creation of a crone: the historical
reputation
of Adelaide of Maurienne”; Kathleen Nolan, “The tomb of
Maurienne and the visual imagery of Capetial queenship”; Aline G. Hornaday,
“A Capetian queen as street demonstrator: Isabelle of Hainaut”; Kathleen S.
Schowalter, “The Ingeborg psalter: queenship, legitiamcy, and the appropriation of
Byzantine
art in the West”; Miriam Shadis, “Blanche of
‘Medieval queenship’: reassessing the argument”; Afrodesia E. McCannon,
“Two
Capetian queens as the foreground for an aristocrat’s anxiety in the Vie de
French Bible moralisée: the example of Blanche of Castile and Vienna ÖNB 2554”;
William
court of Louis IX”; Anne Rudloff Stanton, “Isabelle of France and her
manuscripts, 1308-58”; Anneke B. Mulder-Bakker, “Jeanne of Valois: the
power of a consort”; Kimberly A. LoPrete, “Historical ironies in the study of
Capetian women.”
Clark, Anne L. “The cult of the Virgin Mary and technologies of Christian formation in the later
Middle
Ages,” in Educating people of faith:
exploring the history of Jewish and
Christian communities, edited by Jon Van Engen. Eerdman’s Publishing, 2004,
223-250.
Deist, Rosemarie. Gender and power: counsellors and their masters in antiquity and medieval
courtly romance. Universitätsverlag Winter, 2003.
Eads, Valerie. “The geography of power: Matilda of Tuscany and the strategy of active defense,”
in Crusaders, condottieri, and cannon: medieval
warfare in societies around the
Gender in the early medieval world: east and west, 300-900, edited by Leslie Brubaker and
Julia M. H.
Smith.
Julia M. H. Smith, “Introduction: gendering the early medieval world”; Walter Pohl,
“Gender and ethnicity in the early Middle Ages”; Mary Harlow, “Clothes maketh the
man: power dressing and elite masculinity in the later Roman world”; Shaun Tougher,
“Social transformation, gender transformation?: the court eunuch, 300-900”; Leslie
Brubaker, “Sex, lies and textuality: the Secret History of Prokopios and the rhetoric of
gender in
sixth-century
Byzantine bride shows”; Julia Bray, “Men, women and slaves in Abbasid society”;
Nadia Maria El Cheikh, “Gender and politics in the harem of al-Maqtadir”; Bonnie
Effros, “Dressing conservatively: women’s brooches as markers of ethnic identity?”;
Janet L. Nelson, “Gendering courts in the early medieval west”; Gisela Muschiol,
“Men, women and liturgical practice in the early medieval west”; Yitzhak Hen, “Gender
and the patronage of culture in Merovingian Gaul”; Ian Wood, “Genealogy defined by
women: the case of the Pippinids”; Mayke de Jong, “Bride shows revisited: praise,
slander and exegesis in the reign of the empress Judith”; Lynda Coon, “’What is the
Word if not semen?’: priestly bodies in Carolingian exegesis”; Dawn Hadley,
“Negotiating gender, family and status in Anglo-Saxon bural practices, c. 600-950.”
Grossman, Avraham. Pious and rebellious: Jewish women in medieval Europe, trans. from the
Hebrew by Jonathan Chipman. Tauber Institute for the Study of European Jewry/
Brandeis
series on Jewsih women.
Hrotsvit of Gandersheim: contexts, identities, affinities, and performances, edited by Phyllis R.
Brown,
Linda A. McMillin, and Katharina M. Wilson.
Katharina M. Wilson, “Introduction”; Jay T. Lees, “Hrotsvit of Gandersheim and the
problem of
royal succession in the
aequus: legality and equity in Hrotsvit’s Basileus”; Linda A. McMillin, “’Weighed down
with a thousand evils’: images of Mulsims in Hrotsvit’s Pelagius”; Florence Newman,
“Violence and virginity in Hrotsvit’s dramas”; Daniel T. Kline, “Kids say the darndest
things: irascible children in Hrotsvit’s Sapientia”; Ronald Stottlemyer, “The
construction of the desiring subject in Hrotsvit’s Pelagius and Agnes”; Ulrike
Wiethaus, “Pulchrum signum? Sexuality and the politics of religion in the works of
Hrotsvit of Gandersheim composed between 963 and 973”; Robert Talbot,
“Hrotsvit’s dramas: is there a Roman in these texts?”; Phyllis R. Brown, “Hrotsvit’s
Sapientia as a foreign woman”; Patricia Silber, “Hrotsvit and the devil”; Jane
Chance, “Hrotsvit’s Latin drama Gallicanus and the Old English epic Elene: intercultural
founding narratives of a feminized church”; Debra L. Stoudt, “Hrotsvit’s literary
legacy”; Janet Snyder, “’Bring me a soldier’s garb and a good horse’: embedded
stage directions in the dramas of Hrotsvit of Gandersheim”; Jane E. Jeffrey,
“Dramatic
convergence in
3 Virgins”; Michael A. Zampelli, “Playing with Hrotsvit: adventure in contemporary
performance.”
Karkov, Catherine E. The ruler portraits of Anglo-Saxon England. Anglo-Saxon studies; 3.
Boydell, 2004.
Liming, Zhao. “The women’s script of Jiangyong: an invention of Chinese women,” in
Holding up half the sky, 39-52.
McAvoy, Liz Herbert. Authority
and the female body in the writings of Julian of
Margery Kempe. Studies in medieval mysticism; 5. D. S. Brewer, 2004.
Naked before God:
uncovering the body in Anglo-Saxon
and
Jonathan Wilcox. Medieval European Studies III.
2003.
Benjamin C. Withers, “Forward: uncovering the body in Anglo-Saxon England”;
Suzanne Lewis, “Introduction: medieval bodies then and now: negotiating
problems of ambivalence and paradox”; Sarah L. Higley, “The wanton hand:
reading and reaching into grammars and bodies in Old English Riddle 12”;
Mercedes Salvador, “The key to the body: unlocking Riddles 42-46”;
Mary P. Richards, “The body as text in early Anglo-Saxon law”; John M.
Hill, “The sacrificial synecdoche of hands, heads, and arms in Anglo-Saxon heroic
story”; Karen Rose Mathews, “Nudity on the margins: the Bayeux Tapestry
and its relationship to marginal architectural sculpture”; Susan M. Kim,
“The Donestre and the person of both sexes”; 45 plates; Catherine E.
Karkov, “Exiles from the kingdom: the naked and the damned in Anglo-Saxon art”;
Mary Dockray-Miller, “Breasts and babies: the maternal body of Eve in
Junius 11 Genesis”; Janet S. Ericksen, “Penitential nakedness and the
Junius 11 Genesis”; Jonathan Wilcox, “Naked in Old English: the
embarrassed and the shamed.”
Nogarola, Isotta [1418-1466]. Complete writings: letterbook, dialogue on Adam and Eve,
orations, edited and translated by Margaret L. King and Diana Robin. The other voice
in early
modern
Phillips, Kim M. Medieval
maidens: young women and gender in
Schlotheuber, Eva. Klostereintritt
und Bildung: Die Lebenswelt der Nonnen im späten
Mittelalter, mit einer Edition des
‘Konventstagebuchs’ einer Zisterzienserin von
Heilig-Kreuz bei Braunschweig (1484-1507). Spätmittelalter und Reformation, neue
Reihe; 24. Mohr Siebeck, 2004.
Seeing and knowing:
women and learning in medieval
Anneke B. Mulder-Bakker. Medieval women: texts and contexts; 11. Brepols,
2004.
Anneke B. Mulder-Bakker, “Introduction”; Ruth Mazo Karras, “Using women to
think with in the medieval university”; Werner Williams-Krapp, “Henry Suso’s
Vita between mystagogy and hagiography”; Wybren Scheepsma, “Beatrice of
on my own’: Alijt Bake (1415-1455) as reformer of the inner self”; Kirsten M.
Christensen,
“The gender of epistemology in confessional
Maria van Hout’s ways of knowing”; Thom Mertens, “Ghostwriting sisters: the
preservation of Dutch sermons of father confessors in the fifteenth and early
sixteenth century”; Lezlie Knox, “What Francis intended: gender and the
transmission of knowledge in the Franciscan order”; Bert Roest, “A textual
community in the making: Collettine authorship in the fifteenth century”; Anneke
B. Mulder-Bakker, “Maria doctrix: anchoritic women, the mother of God, and the
transmission of knowledge.”
Studien und Texte zur
literarischen und materiellen Kultur der Frauenklöster im späten
Mittelalter: Ergebnisse eines Arbeitersgesprächs
in der Herzog August Bibliothek
Wolfenbüttel, 24.-26. Febr. 1999, hrsgs. Falk Eisermann, Eva Schlotheuber, und
Volker Honemann. Studies in medieval and Reformation thought; v. 99. Brill, 2004.
Jeffrey F. Hamburger, “Am Anfang war das Bild: Kunst und Frauenspiritualität im
Spätmittelalter”; Margit Mersch, “Gehäuse der Frömmigkeit—Zuhause der
Nonnen. Zur Geschichte der Klausurgebäude zisterziensischer Frauenklöster im 13.
Jahrhundert”; Annette Kern-Stähler, “Zur Klausur von Nonnen in englischen
Frauenklöstern des späten Mittelalters: Die Lincolner Visitation Returns 1429-1449”;
Falk Eisermann, “Carissima soror Agnes. Zur Rezeption einer päpstlichen
Simonie-Konstitution in spätmittelalterlichen Frauenklöstern. Mit Edition”;
Eva Schlotheuver, “Ebstorf und seine Schülerinnen in der zweiten Hälfte des 15.
Jahrhunderts”; Volker Honemann, “Eine niederdeutsche Drittordensregel
fur Tertiarinnen aus Münster”; Peter Schmidt, “Kleben statt malen:
Handschriftenillustration im Augustiner-Chorfrauenstift Inzigkofen”;
Hans-Joachim Schiewer, “Literarisches Leben in dominikanischen Frauenklöstern
des 14.
Jahrhunderts:
Werner Williams-Krapp, “Die Bedeutung der reformierten Klöster des Predigerordens
für der literarische Leben in Nürnberg im 15. Jahrhundert”; Marius
Winzeler, “
Geschichte und Bestand einer frauenklösterlichen Büchersammlung des
Mittelalters”; Wolfgang Brandis, “Quellen zur Reformationsgeschichte
der Lüneburger Frauenklöster.”
The voice of silence: women’s literacy in a men’s church, edited by Therese de Hemptinne and
Maria Eugenia Gongora. Medieval church studies, 9. Brepols, 2004.
Therese de Hemptinne and Maria Eugenia Gongora, “Introduction: the voice of silence: a
Chilean-Flemish research project”; Jeroen Deploige, “Priests, prophets, and magicians:
Max Weber
and
“Feminea forma and virga: two images of incarnation in Hildegard of Bingen’s
Symphonia”; Maria Isabel Flisfisch, “The Eve-Mary dichotomy in the Symphonia of
Hildegard of Bingen”; Beatriz Meli, “Virginitas and auctoritas: two threads in the fabric
of Hildegard of Bingen’s Symphonia armonie celestium revelationum”; Veerle Fraeters,
“Gender and genre: the design of Hadewijch’s Book of visions”; Walter Simons,
“’Staining the speech of things divine’: the uses of literacy in medieval Beguine
communities”;
Therese de Hemptinne, “
and religious women and the written word in the low countries (1350-1550)”; Youri
Desplenter, “Songs of praise for the ‘illiterate’: Latin hymns in Middle Dutch prose
translation”; Katrien Heene, “De litterali et morali earum instruccione: women’s literacy
in thirteenth-century Latin agogic texts”; Jeffrey F. Hamburger, “The ‘various writings of
humanity’: Johannes Tauler on Hildegard of Bingen’s Scivias”; Geert Warnar, “Ex levitate
mulierum: masculine mysticism and Jan van Ruusbroec’s perception of religious women”;
Wybren Scheepsma, “Check and double-check: an unknown vision cycle by a religious
woman from the low countries”; Marysa Demoor, “Epilogue: ‘silent women, holy women’:
some reflections on the Voice of silence.”
Women, texts and authority in the early modern Spanish world, edited by Marta V. Vicente and
Luis R. Corteguera. Women and gender in the early modern world. Ashgate, 2003.
Marta V. Vicente and Luis R. Corteguera, “Women in texts: from language to
representation”; Debra Blumenthal, “Sclaves molt fortes, senyors invalts: sex, lies
and
paternity suits in fifteenth-century
of shared sovereignty: texts and the royal marriage of Isabella and Ferdinand”;
Gretchen D. Starr-LeBeau, “Writing (for) her life: Judeo-conversas in early modern
early
Habsburg
conflict and resistance in Morisco manuscripts hidden in the sixteenth century”;
Alison Weber, “The three uses of the vida: the uses of convent autobiography”;
Sherry M. Velasco, “Visualizing gender on the page in convent literature”;
Kathryn Burns, “Forms of authority: women’s legal representations in mid-colonial
Beatriz Ana Ruiz, 1666-1735”; Marta V. Vicente, “Textual uncertainties: the
written
legacy of women entrepreneurs in eighteenth-century
Zaccagnini, Gabriele. La tradizione agiografica medievale di santa Bona [ca. 1155-1207] da Pisa.
Piccolo biblioteca GISEM; 21. GISEM : ETS, 2004.
Includes critical edition of Latin texts.