CONSTRUCTS, communication, and IDENTITY 36: 383 -- DUCK
Schedule for SPRING 2007
Instructor: Steve Duck,
151B-BCSB, 335-0579 steve-duck@uiowa.edu
Class Meets: TuTh
9.30-10.45 E200AJB
Office Hours: TuTh 11.30-1.00 in 151-BCSB and by arrangement.
Department
Office is 105-BCSB; DEO Kristine Fitch, 105B-BCSB Phone 353-2264 kristine-fitch@uiowa.edu
For each semester hour credit in this course, students should
expect to spend two hours per week preparing for class sessions (This is a
three-credit-hour course, and so standard out-of-class preparation per week is
six hours).
Collegiate Policies: This course is given through the
Students with Disabilities: Reasonable accommodations will be made for anyone
with a disability that may require some modification of seating, testing, or
other class requirements. Students must contact Student Disability Services
(3101 Burge Hall, 335-1462) and obtain a Student Academic Accommodation Request
form (
This course deals with different approaches to identity as it may be understood in terms of communication. We will start with an approach based on cognition and psychology, move on through sociology and interaction, and then to views based on a constitutive approach to communication, before looking finally at some interpretations from rhetorical theory. Basic questions that we encounter are these: Is identity a feature of persons, an attribution made by other people, a consequence of language needs, or a function of the point of view taken to answer the question? Do we use notions of identity as a result of perception by others, interaction with others, or as a function of human tendencies to label and to order? To what extent are concepts of “identity” and “communication” inextricably bound together? Can one think of identity without communication (for example, as an internally coherent system of thought)? Are other people necessary for identity?
Part of the course introduces and explores George Kelly's Personal Construct Theory (PCT), an approach to “personality” that although a non-traditional psychological approach is nonetheless a psychological approach. Some of the main concepts in PCT are then compared with those of other theorists, especially George Herbert Mead, Erving Goffman, and Kenneth Burke. The centre of this course is on the ways in which the nature of identity assumes meaning in relation to other people. For example, we shall consider the nature of identities and the inherently transformative nature of their continuation, as persons encounter others and restructure their relational experiences: on this view, people do not have single stamped-in identities that are carried with them through life. Instead those identities are constantly performed and transacted in the conversations and interactions that are enacted with other people, but, following Kelly, we will explore the extent to which this is determined and the extent to which it is based on choices. On the other hand, what is the “it” that changes in these understandings of identity?
We shall also tend to take a multi-disciplinary approach to the study of people and attempt to explore the many different levels of influence that affect the actions of people in their dealings with one another. Starting with a discussion of the nature of individuals, therefore, we shall move on to explore the ways in which communication constructs and continues identities. We shall think about the issue of identity as it involves some philosophical matters (What is “an individual”?) as well as how one addresses the question of “Who am I?”, the matter of how a person can have “an identity” stolen, the sorts of identity that can be face-managed, the roles that go into an identity, and the importance of identification and group membership in the concept of identity.
The course thus explores some interesting tensions in communication, psychology, and sociology: 1) the issue of how an individual person partakes of society (and its counterpoint: how society "gets into" the individual personality); 2) the matter of the individual as a self-contained unit and as a member of interacting groups; 3) the extent to which a person has any say about the nature of his or her own personhood. In another sense the course explores the idea that individuality is all about ordering: as individuals we order our worlds in the characteristic ways that represent that individuality. Thus theories of individuality are about ordering and have to start from the premise that the world "needs" to be ordered, or that individuals prefer order to chaos. Societies also operate orders to serve a number of purposes (to order the individuals in them; to render communication and sociality possible; even to recognize the nature and motivation of "individuals"). Thus many theories of communication, of social behavior, or of society are also about order at some level. The notion of identity however also faces us with issues about the way in which an individual is afflicted by or benefits from common human processes, interaction, and association with other human beings, development, and change. An identity must be presented to others in terms in which they can understand it, so the presentation of self is essentially a task based on the recognition of audiences and community.
course assessments
The assessment for the course will be based on:
1. Regular production of a critique of the reading. Each of these should be a short (2 pages MAX) report, one for each class. These are just regular brief reading notes and they should help you look back over this course in the years to come as well as providing summaries of your reading.
2. A topic survey that reconceptualizes an existing issue in any area by exploring it in terms of an identity question. The results of this work will be presented to the class. The work here is to prepare a bibliography, write up a report on it and evaluate and then present your work to the class.
3. A research proposal or critical essay, based on your work for item (2) but presented in essay format at the end of the course. The course has the extra pedagogic intention of contributing to your experience and training as Ph.D. students preparing for thesis work and scholarly investigation -- whatever sorts of methods you prefer to adopt. If anyone wishes to pursue his or her work in the future on the basis of the project designed here, then we can talk about doing it as an Independent Study in a later semester.
All this will require a fair amount of advance preparation, so plan ahead. If you do this properly then you should be able to avoid a big crunch at the end of semester.
Policy on deadlines and due dates: Deadlines are meaningful and I have planned my own timetable for the semester around expectations of receiving things from you when they are due. Plan ahead. Things will go wrong this semester from time to time and the unexpected always occurs. Plan ahead and allow time for delays, burst pipes, broken printers, lost pets, crashed computers, and other possible events that might become unavailing excuses. If you miss deadlines then you will get a failing grade. I do not give Incompletes.
Students’
Rights and Responsibilities:
Your
responsibilities to this class -- and to your education as a whole -- include
attendance and participation. You are also expected to be honest and honorable
in your fulfillment of assignments and in test-taking situations (the College's
policy on plagiarism and cheating is on-line in the College's Student Academic
Handbook, at http://www.clas.uiowa.edu/students/academic_handbook/).
You have a responsibility to the rest of the class-and to the instructor-to
help create a classroom environment where all may learn. At the most basic
level, this means that you will respect the other members of the class and the
instructor, and treat them with the courtesy you hope to receive in turn. Specific rights and responsibilities include
the following:
1. All recording of class notes and the
timely completions of assignments are the responsibility of the student.
2. Your individual presentation is due on
the day that will be arranged for each person.
No assignments will be accepted after the class period for which it was
assigned, and a zero score will be entered for all missed assignments.
3. If you are registered with the Office of
Student Disability Services (3101 Burge Hall, 335-1462) and need to make
special arrangements for any of the assignments or need special seating or
other adjustments, please see me as soon in the semester as possible.
4. All
students in the College have specific rights and responsibilities. You have the
right to adjudication of any complaints you have about classroom activities or
instructor actions. Information is available in the College's Student Academic
Handbook (http://www.clas.uiowa.edu/students/academic_handbook/).
You also have the right to expect a classroom environment that enables you to
learn, including modifications if you have a disability. If you are
dissatisfied with any aspects of the course please discuss them with me. If,
after we have talked, you feel that your concerns have not been adequately
addressed, then contact Kristine Fitch , the Department Executive Officer, in
BCSB-105 (353-2255 or 353-2264). If, after meeting with the DEO, you still
believe that your grievance has not been handled in a satisfactory manner you
should contact the Associate Dean for Academic Affairs in 120 Schaeffer Hall.
5. If you have questions about a grade you
receive, please express those concerns in writing. The written appeal should
provide your reasons for why the grade is too high/low. After I have reviewed
your appeal and your work, we will meet to discuss your concerns.
Academic Fraud, Dishonesty, and Cheating
The
If you are unclear about the
proper use and citation of sources, or the details and guidelines for any
assignment, you should discuss the assignment and your questions with me. All
forms of plagiarism and any other activities that result in a student
presenting work that is not really his or her own are considered academic
fraud. Academic fraud includes these and other misrepresentations:
Cheating
on assignments and other work also interferes with your own education as well as
the education of others in your classes. If you are unclear about the
guidelines for any assignment, you should discuss your questions with me.
Academic cheating includes all of the following, and any other activities that
give a student an unfair advantage in course work:
I am fully aware that there is
a growing problem of misuse of electronic data sources and devices; a large
number of free and for-profit sites offer term papers and techniques for
cheating. You should be aware that the University is licensed to use of the
"Turn-It-In" plagiarism-detection service and that I have access to
other resources for identifying electronic sources.
Grade
posting policy
In order to comply most easily with the legal requirements
of FERPA (Family Education Rights and Privacy Act), I will NOT be posting
individually identifiable grades at any time during this course nor will I
release them over email. If you wish to
obtain your grade in advance of its official release by the Registrar’s Office
then you may come to see me during office hours. Don’t blame me. This is your Government in
action.
Duck,
S. W. (1994) Meaningful Relationships
I will also provide a Reading Packet for the class to use as it thinks
fit.
"A good deal
is said these days about being oneself. It is supposed to be healthy to be
oneself. While it is a little hard for me to understand how one could be
anything else, I suppose what is meant is that one should not strive to become
anything other than what one is. This strikes me as a very dull way of living;
in fact, I would be inclined to argue that all of us would be better off if we
set out to be something other than what we are. Well, I’m not so sure we would
all be better off - perhaps it would be more accurate to say life would be a
lot more interesting. There is
another meaning that might be attached to this admonition to be oneself; that
one should not try to disguise oneself. I suspect this comes nearer to what
psychologists mean when they urge people to be themselves. It is presumed that
the person who faces the world barefaced is more spontaneous …But this
doctrine of psychological nakedness in human affairs, so much talked about
today and which allows the self neither make-up nor costume, leaves very little
to the imagination. Nor does it invite one to be venturesome. What I am saying is that it
is not so much what a person is that counts as it is what one ventures
to make of oneself. To make the leap one must do more than disclose oneself;
one must risk a certain amount of confusion. Then, as soon as one does catch a
glimpse of a different kind of life, one needs to find some way of overcoming
the paralyzing moment of threat, for this is the instant when one wonders who
one really is - whether one is what one just was or is what one is about to be.
" George Kelly, 1964.
This of course
emphasizes the person as process… which is an interesting starting thought for
an identity course.
Tuesday
16th January: Course introduction
First meeting and general discussion of objectives, reading, and such. You are very strongly advised to read the first three weeks’ worth of material in the strict order in which it is listed here.
Start
to think about the topic area you will work on this semester. You will need to present at least an
abstracts of the topic early
Thursday
January 18th : Background to Personal Construct Theory
Kelly's goals and intentions in producing the theory were not typical and need some explanation. As it happens, his theory is reflexive and attempts to explain its own origins in its own terms, so these readings illuminate some of the processes and principles that shaped his overall thinking. In particular this material sets the stage for some of the details that come later by introducing you to some of the fundamental conceptualizations of human life that Kelly built into his theory: 1) Constructive alternativism (the notion that anything that can be understood, or "construed", can also be understood in more than one way) as contrasted with 2) Accumulative Fragmentalism (the notion that truth can be gradually acquired piece by piece), and the idea of 3) the Invitational Mood of language, that is to say that even hard and fast descriptions of things are really invitations to view things in that way rather than ... hard and fast descriptions! These three notions are often submerged in reports of Personal Construct Theory that relate it only to Kelly's metaphor of the person as scientist, going around testing out hypotheses about the world.
These three notions themselves contain much that postmodernists take for granted, but the implications for communication and for the conceptualization of identity are very profound, as are the implications for the conduct of scientific inquiry. Make sure that you fully understand the terms and are ready to discuss their implications. If you don't get these ideas the rest of the course will make no sense. Think about these issues and we'll debate them in class.
Come to class with: one or two pages of comment on the reading, especially your thoughts about the basic idea that Kelly is proposing. List a couple of standard topics that you know (from whatever discipline you come) that could be reinterpreted using these basic ideas, as well as a couple of ideas from that background which are consistent with his approach. Also list any difficulties that you see with the approach.
Tuesday January 23rd : Ontological acceleration
By now you will be seeing the principles of Kelly's approach as ones that lead to an approach to identity as epistemic - that is, identity is represented as a result of an active attempt to know the world rather than as a byproduct of previous experiences. Our continued exploration of this idea takes us into the discussion of where identity develops and continues - ontology or the consideration of the nature and development of being a person. If you know Burke, you will recognize some emphases in Permanence and Change that echo Kelly’s thinking here and are things to bear in mind for later.
Come to class with: one side of notes about the ways in which this topic relates to any psychological, rhetorical or interpersonal topic. For example, how does it relate to studies of social memory? or to the nature of definition or concepts of persons? or to the nature of everyday human discourse? or to social action? Or to any issues dear to your heart?
Thursday January 25th no
class meeting
Basic Theory and Resource collection
Now that you have grasped the fundamentals and the philosophical/humanistic underpinnings of the theory that Kelly espouses it is time to go more deeply into the theory itself, starting with an overview and then working through each of its elements one or two at a time. I’m going to leave you to organize this reading at your own pace over the next few days. In the background don't forget that you will need to be thinking and doing some research on your chosen topic as noted in the first part of the syllabus.
Reading: First revisit the Kelly piece in Bannister 1970 ("A brief introduction to PCT") but this time reading pages 9-29 where he lays out the theory in skeleton. Once you have, then read about some more corollaries, some of which are important and others only tangential to our purposes.
Next, follow this up in more detail from the
following list. Read Adams-Webber's ["Actual structure and potential
chaos: Relational aspects of progressive variations within a personal construct
system" (in Bannister, D. [Ed] (1970) Perspectives
in personal construct theory.
Third, focus on the Experience Corollary but be
aware of the issues in Range, Modulation and Fragmentation, by quickly skimming
those readings. You will see from the
subtitles in these readings that there is a close interconnection between these
corollaries, all of which are to do with the organization of experience in some
way or another. Experience
(Morrison & Cometa "Variations in developing construct systems"
in Mancuso & Adams-Webber, pp. 152-169); Range (Mancuso & Eimer "Fittings things into
sorts" in Mancuso & Adams-Webber, pp. 130-151) Modulation
(Hayden "Experience -- A case for possible change" in Mancuso & Adams-Webber, pp. 170-197) Fragmentation (Landfield "A
constructions of fragmentation and unity" in Mancuso & Adams-Webber,
pp. 198-221)
Those of you intending to submit a panel
for NCA should use this class time to Prepare
for NCA submission
Tuesday Jan 30th : Autobiography of a theory
Now that you have got some idea of the fundamental principles of the theory, let us explore the major assumptions in more detail, again taking it slowly and absorbing the approach, but also moving on to consideration of the basic idea as formally stated in the theory itself.
Come to class with: a list of things that puzzle you about this basic idea or the notions that would need to be added before you could apply it to your favorite topic(s).
Thursday
February 1st: Discussion of PCT details
read last week
In this class we will come to grips with the detailed elements of the formal theory. We will go over the things that you have been reading about it, looking for the main threads that relate to identity issues.
Come to class with: AN EXAMPLE FROM FILM, LITERATURE OR REAL LIFE TO WHICH YOU HAVE APPLIED THE COROLLARIES. YOU NEED TO HAVE SOME WORKED OUT INSTANCES OF HOW EACH COROLLARY APPLIES TO YOUR EXAMPLE. YOUR WRITTEN NOTES FOR THIS WEEK SHOULD WORK THROUGH THE EXAMPLE.
Tuesday
Feb 6th: Fundamental issues in making
Choices
We will now begin
working with a crucial element of the theory that connects it to Speech Act
Theory and other aspects of communication.
Since by now you should have a
broad understanding of the approach, the fact that this particular reading is
extremely complex should cause you no concern!
Come to class with: some notes mostly on the Choice corollary but perhaps connecting it to the previous reading on the Dichotomy and Individuality. In particular consider the differences between dichotomy and a dialectic. Despite what you have read, is Kelly really talking about dialectics or dichotomies or triangulations? What parallels are you seeing between Kelly's discussion of choice and other considerations of the topic (e.g., Burke)?
We have looked
closely at Kelly's theory and its view of the nature of the self (or rather the
sense of self). We can also build into that some
consideration of the role played by memory in identity, especially as we
reflect on Kelly's fundamental postulate.
Some have wanted to see identities and persons as story-telling or
narrative systems. How do memory and
accounting play into the things that we have learned so far?
Come to class with: some thoughts
about the role of memory and narrative in identity.
Tuesday
Feb 13th: Self in relation to Others Part I: Understanding Others
We will now start to explore some of the relationship between an individual identity and Others. So far we have read material that has dealt with the individual largely as a self contained unit, but now we start to explore what the theory has to say about the self in relation to others. One preliminary requirement for connection to other people is some basis for understanding them. We can contrast ourselves with others, see ourselves in terms of others, describe ourselves using commonly accepted social language, build other people’s ways of doing things into our own ways of thinking, see ourselves by reflecting on what we are doing (the “attitude of reflection” noted by Mead), or see ourselves as a set of roles. We’ll go further with these distinctions in the next few classes.
Reading: Schmittdiel "Self and other construal processes: A theoretical integration" in Epting, F. & Landfield, A. (1985) Anticipating Personal Construct Theory Lincoln: UNebraska Press. --- BF698.P47A58 (PSYCH), pp 46-57; Guthrie IJPCP 1991 "Intuiting the processes of others..."
Come to class with:
some thoughts about the issue of attribution and how Kelly's approach might be
used to extend it. We will return to
this discussion when we have had a look at some Burke later on also.
Thursday Feb 15th: Self in
relation to Others Part II: Construing Others as objects and as minds
Other people can
be understood or construed as moving objects in the visual scheme or as minds,
and it is in this distinction that Kelly's work begins to move us towards Burke
and Mead. But we start with the notion
of perception of other people, and self as a target of one's own perceptions. This is an important starting point and we
need to think about it before looking at how identity might be related to
language and social interaction.
Come to class with: some consideration of the ways in which two
minds intersect with one another. The
theory offers a couple of different levels at which a person could understand
another and you should begin to contemplate them for yourself before reading
next week's reading.
TUESDAY FEB 20TH NO CLASS
MEETING
Your task
for this class period is to prepare your topics for the end of the
semester. Start to sketch out a survey
for your topic. Begin a bibliography in
outline, listing sources and general frameworks for your ultimate review. Be ready to hand it in on Thursday 22nd.
Thursday February 22ndMotives in others and
self
We can now follow
up the preceding approach by developing some of the underpinnings of Burke and
exploring the ways in which language as
a common communal tool shapes the manner in which we think about motivation,
whether the motives of other individuals or of ourselves. Be aware through this of the centrality of
the concept of motivation (intention) in the way in which we circumscribe
identity (and of course also recall that Kelly argued against the notion).
Come to class with: A few ideas
about motives or motive descriptions, and the linguistic (rather than
psychological) basis of motives. Does it
make sense to discuss the nature of motives, or to see individuals as driven by
motives? Consider the role of language
in describing and defining the experience of individuals and the (dis)advantages
of seeing motives not drives but as based in descriptive language
Tuesday February 27th : Community and a sense of shared meaning
We can now look at
how two persons from the same community, who start out a little bit the same
and a little bit different, can generate a sense of commonality from processes
of identity and communication, based on common notions within a society
concerning “motive”. While all this
sinks in, here is a way of looking at it.
This approach is based on Kelly and attempts to relate Mead and Burke to
the principles that we have picked up from Kelly.
Reading: Duck (1994) Meaningful Relationships Chapter 4; Duck & Condra "To be or not to be: Anticipation, persuasion, and retrospection in personal relationships" from G. J. Neimeyer & R. A. Neimeyer (Eds.) Advances in Personal Construct Theory, vol 1, 1990, pp. 187-202
Come to class with: some thoughts about the origins of sociality. To what extent is it necessary for others to exist before we can be aware of ourselves? How might children absorb awareness of self-hood?
Thursday March 1st: Is the
self alone?
The earlier
materials have looked at the self as a person making sense of the world in
various ways and have looked at the “individuality” that lies behind that. However the recent readings have indicated
ways in which the individual, however skilled at making meaning, must do that
in a way that makes sense within a context provided by others. We start to look some more at that here, not
so much as a socially constructed entity but as something that leaches over
into other connections with other people.
Any identity connects to other identities and we will begin to explore
the ways in which that happens. Following
on an earlier distinction, we can now look at the sense in which an individual
partakes of the broader social experience through membership of groups and
communities of knowledge. Since an
individual inevitably draws on knowledge that is shared in any community to which
he or she belongs, we run across the interesting issue of how individuals
coalesce and whether information and knowledge are personal or communal. In what sense, then, is identity as individual characteristic?
Come to class with: some thoughts about the ways in which identity is located in the community of others. Does the notion of identity pre-require some notion of sociality?
Tuesday
March 6th: Identity as social discourse
There are some important issues that have arisen now that take us outside
of the head of the person away from solipsist mechanics and towards the
influential roles of expectations held by other people. We will now consider some of the important
demands on performance that affect the social life of individuals and affect
our senses of identity.
Reading Burkitt first three chapters. Skim Chapter One, noting the errors he makes in representing Kelly! Focus on the discussion of Mead (Chapter 2), the ethogenic approach to social being (Chap 3) and the distinction between “self as character” and “self as performer”. Consider also the importance of linguistic competence in social performance. In the on-line Journal Personal Construct Theory and Practice, read Spencer McWilliams (2004) “On further reflection” (1,1), 1-7 and Norton (2006) A depth psychology for our times: integrating discourse and personal construct approaches PCT&P 3, 16-27.
Come to
class with some ideas about the ways in which the embeddedness of
individuals in a broader society operates through symbolic discourse (i.e.,
discourse based on symbols) as well as through the management of accepted
norms.
We have looked at some ways in which our social existence pre-requires some notions of “personality” as well as a suggestion that society is made up of collectivities of individuals. We need to look at this another way now, and consider how the nature of human life depends on the ability to differentiate ourselves from others – or in other words, the ways in which individuality (at least as conceived in modern life) derives from a previous assumption of specific comprehension of the world derived from social membership.
Reading:
Miller, D. L. "Introduction" In D. L. Miller (ed) Mead: The
individual and the social self (1914/ 1980 edn). Duck (1994) Meaningful Relationships
Come to
class with some thoughts on
the ways in which we derive our sense of self from interaction with others that
does not arise only from attempts to understand other people but from a desire
to be a part of the social enterprise.
The way we look at
and understand others is not the whole picture of our interconnection to them,
obviously, and Kelly, as a clinical psychologist, was all too aware of other
aspects of the interaction of self and others.
First Kelly was interested in the issue of dependency but also in the nature of some of the disturbed
connections between people. Thus we will
look at his writing on dependency and also on three negative sort of
interactive style: hostility (for
which he offered an entirely novel interpretation), threat, and aggression. Since these items are apparent in social
interaction and community they should be considered in attempts to understand
individuality and society, as well as in understanding one person's range of
possible relationships with another.
Come to class with: some thoughts
about the ways in which we relate to others that are based on something other
than understanding. Can you connect this
thinking to anything you have read about attachment?
Thursday
March 22nd: NO CLASS MEETING
Your task for this class period is to
flesh out your topic survey and produce a more extended bibliography. By this
point you should have an argument developed and the line of supporting evidence
that you will be using should be quite well worked out. Be ready to hand it in on Tuesday.
Tuesday
March 27th The self in social relations
of dependency
We have looked at the roles of language in
organizing and structuring social life and the assumption therefore that
discourse is synonymous with the social domain.
However there are two locations for the roots of discourse: the local
and the general. We have looked here
(and will look again) at the local. We
need to look at the general also insofar as it affects identity. Of course, it is important to tie together
language, power and social interdependence, and this reading does that for us.
Reading: Burkitt Ch4, Ch 5 (can be skimmed) and Ch 6. Also
Come to class with some thoughts about the connections between
language and power. Are we dependent on
others because of language in any sense at all?
How do realities of communal living create the identities that we use in
speech?
Thursday March 29th: Community as membership: Self as a referent
If the main challenge of living is sense making, it is crucial to ask where people find both their motivations and the needed resources to construct a narrative of identity. These can be found in a number of places, from social directives to spiritual imperatives. In this class we will consider the role of story telling about self as a factor that ties together social forces and individual needs. We need also to consider how identity works as an accomplishment, as a process to which we refer in considering social interaction.
Come to class with: some
consideration of how tobacco and other psychoactive drugs might influence the
sense of self.
Tuesday April 3rd: Identity as a way of living
In a sense we
begin to look at identity as a moral action, that is to say, identity as a way
of living, based on the choices made between the alternative modes of action
that a person sees as being available, relevant, and acceptable to others. We shall therefore contact the notions of
culture, dialogue, and rhetoric (as a strategy for influencing events and other
people's views of them). If there are
such things as identities then they are founded in the accounts and judgements
that people offer for actions of individuals.
Some buzz words and phrases are: Multiple levels of meaning; Rhetoric as a universal motive (the affecting
of situations); talk as a strategy for situations; dialectic as a process
transforming situations and meanings for persons' identities).
Come to class with: some evaluation of the rhetorical dialectical, dialogical approach to identity.
Thursday April 5th: The self as a construct: Identity as role
(management)
If identity is an accomplishment, a discourse, a narrative, a root of moral action and the other things that we have looked at so far, then it will be subject to management (or those aspects of “it” will be subject to management) as discourse unfolds in interaction. In this class we will consider where face management fits in with other thinking about identity.
Come to class
with: some thoughts about
frameworks of Identity within which “an identity” can be managed in localized
interactions. Are we talking about the
same thing when identity is equated with “face” as we are when it is equated
with “being”?
Tuesday April 10th : Self as
a rhetorical being
Our consideration of
identity issues has been long and winding.
Way back in January we considered a piece by Kelly that spoke of the
“invitational mood” of language and we have variously referred to Burke,
consubstantiality and identification. We
have also mentioned the sermonic force of language. Let’s look at identity as a rhetorical
construct.
Thursday
April 12th: The answers!!
In this seminar we will solve all
the problems of the preceding semester HAHAHAHAHA, just to set you up right for
the presentations that you will be giving yourselves in the rest of the course.
Tuesday April 17th through
Thursday May 3rd
*************************************************************
At this point the style of the course changes. Instead of general class discussion on the
topics that you have all read and written notes about, individuals (if we have
decided they exist) will come to the class prepared to lead the discussion by
presenting a survey of a topic and an evaluation of the literature. Each “person” will provide ONE WEEK IN
ADVANCE, a prep-sheet for the rest of the class (and for me!) outlining key
points and providing ONE reading to give us the flavor of the chosen
topic. The rest of you will be expected
to have read the prep-sheet and the reading provided in advance by this person,
but you are not required to have read as much on the topic as usual .... partly
because you will undoubtedly be working on your own detailed presentation to
the class.
The leader's assignment here is to write the short (2
page) prep-sheet about a topic and to come to class ready to reconceptualize it
in terms of any approach to identity issues.
You should provide a representative discussion of the topic and offer
some new ways of thinking about it.
Include a reference section so that we can all benefit from your
review. Be prepared to lead a discussion
of the reviewed topic and ensure that we all receive your prep-sheet (and the
reading) the week before we all are due to discuss it. The written prep-sheet need not be the same
as the report presented in class, and the review presented to the class could
be a condensed version of the one you hand in for grading (but does not have to
be).
For these classes each of you will present your review of your chosen area, as indicated above. The schedule for doing this will be worked out in an early class and you are responsible for doing the work and being prepared to present it at the due time. In each case, your review should be ready for giving out to the class ONE WEEK IN ADVANCE of your scheduled presentation.
The final
assignment (brief research proposal) is due in to me by 5.00 on May 4th. It may be submitted on email and in that case
feedback will be returned on email.
PERSONAL CONSTRUCT THEORY
from G. A. Kelly "A Brief
Introduction to Personal Construct Theory" (p. 9-29) in Bannister, D. [Ed]
(1970) Perspectives in personal
construct theory.
Basic
Postulate
A person's
processes are psychologically channelized by the ways in which s/he anticipates
events
Construction Corollary
A person anticipates events
by construing their replications.
Individuality Corollary
Persons differ from each
other in their constructions of events.
Organization Corollary
Each person
characteristically evolves, for his or her convenience in anticipating events,
a construction system embracing ordinal relationships between constructs.
Dichotomy Corollary
A person's construction
system is composed of a finite number of dichotomous constructs.
Choice Corollary
A person chooses for
himself or herself that alternative in a dichotomized construct through which
s/he anticipates the greater possibility for the elaboration of his or her
system.
Range Corollary
A construct is
convenient for the anticipation of a finite range of events only.
Experience Corollary
A person's construction
system varies as s/he successively construes the replication of events.
Modulation Corollary
The variation in a
person's construction system is limited by the permeability of the constructs
within whose ranges of convenience the variants lie.
Fragmentation Corollary
A person may
successively employ a variety of construction subsystems which are
inferentially incompatible with each other.
Commonality Corollary
To the extent that one
person employs a construction of experience which is similar to that employed
by another, the person’s processes are psychologically similar to those of the
other person.
Sociality Corollary
To the extent that one
person construes the construction process of another, s/he may play a role in a
social process involving the other person.